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| Democratic Capitalism | Action |
by Christopher Chantrill
January 02, 2005 at 11:03 am
AFTER spending Christmas Day in a liberal home I can report that this was not a Happy Holiday for liberals. There was at least one thing to celebrate though: the courage of San Francisco mayor Gavin Newsom in standing up to the bigots and allowing people to do what comes naturally: fall in love and get married.
Otherwise things did not look too good to my liberal neighbors. They saw hate everywhere they turned; one woman admitted to waking up most days and wanting to cry. How could Americans elect a president like George W. Bush? It just didn’t make sense. After all liberals had done for America, from common schools to labor laws to health care to civil rights, how could they?
Exactly. I couldn’t have said it better myself. Liberals have “done” a lot for America, there’s no doubt of that. Maybe, here and there, they’ve even done a bit too much for the nation. Let’s take education, for starters.
Back in the 1830s, the United States had a rather ramshackle system of education: urban academies, “old field” rural schools, public schools, and charity schools. But 90 percent of Americans were literate, so something was getting done. Then along came enlightened Horace Mann with a plan to centralize and rationalize education using state funding and state superintendents. He took a trip to Prussia to inspect its uniform compulsory government school system and saw that it was good. A century and a half later studies show that 20 to 30 percent of American adults cannot read a bus schedule or fill in an employment application. Yet for at least a century liberal government experts have had complete control of the nation’s education. Just what exactly have liberals “done” for education?
A century ago both the United States and Britain had a vibrant social safety net funded and run by ordinary people. The Manchester Union of Oddfellows, the Elks, the Moose, the Sons of Italy, and many more provided sick pay, death benefits, pre-paid health insurance, job referrals, and even orphanages and old-age homes to their members. Then in Britain along came Lloyd George and marginalized the friendly societies with National Insurance; in the United States along came the New Deal and replaced neighborly mutual-aid with the rule of the experts. Instead of ordinary people helping their neighbors, liberals substituted expert credentialed social workers and government programs. Today, as economist Robert William Fogel has admitted in The Fourth Great Awakening, many social problems such as “drug addiction, alcoholism, births to unmarried teenage girls, rape, the battery of women and children, broken families, violent teenage death, and crime are generally more severe today than they were a century ago.” What have all those programs and expert social workers “done” for America?
In the nineteenth century, ordinary Americans got to make the law themselves. That’s what Peruvian Hernando De Soto found out researching his Mystery of Capital. The landmark Homestead Act of 1862 was a codification of the living law that had been developed over decades by ordinary American farmers in defiance of the great and the good. When the Forty-Niners arrived in California in the gold rush they found that the United States did not have any mining laws. So they formed their own mineral districts, electing their own officers, and developed their own rules about mineral rights. Twenty years later Congress finally got around to writing a federal mining law and codified, in large measure, the law developed by the rough hewn miners of 1849. Today liberals don’t want ordinary Americans anywhere close to the law.
Curiously, there is one area of national life where liberals have not done too much: religion. In the early nineteenth century, ordinary Americans built the Methodist Church; later on ordinary Americans built the Catholic Church. In the twentieth century Americans built the Church of Latter Day Saints and thousands of Pentecostal and “fundamentalist” churches, and they still get to worship at churches that they build and govern themselves. Needless to say, America’s churches are the wonder of the world, breathtaking in their diversity and vigor.
Of course, you will say, the United States has a vigorous education system, though woefully underfunded, a compassionate safety net despite the best efforts of Republicans, and a system of laws that has done wonders in eliminating age-old oppression and victimization. I agree. Nobody doubts that liberals have done many good things for America.
But Americans wonder: At what cost?
Maybe that’s why the American people decided they wanted Republicans to run the federal government for the next few years. They wanted liberals to do less for them. You see, the United States was founded on the idea of self-government. But when liberals insist on running everything with their liberal experts, that isn’t self-government; it’s something else.
Christopher Chantrill blogs at www.roadtothemiddleclass.com. His Road to the Middle Class is forthcoming.
[W]hen I asked a liberal longtime editor I know with a mainstream [publishing] house for a candid, shorthand version of the assumptions she and her colleagues make about conservatives, she didn't hesitate. Racist, sexist, homophobic, anti-choice fascists, she offered, smiling but meaning it.
Harry Stein, I Can't Believe I'm Sitting Next to a Republican
[T]he way “to achieve a system of determining admission to the public schools on a nonracial basis,”
Brown II, 349 U. S., at 300–301, is to stop assigning students on a racial basis. The way to stop
discrimination on the basis of race is to stop discriminating on the basis of race.
Roberts, C.J., Parents Involved in Community Schools vs. Seattle School District
[T]he Liberal, and still more the subspecies Radical... more than any other in these latter days seems under the impression that so long as he has a good end in view he is warranted in exercising over men all the coercion he is able[.]
Herbert Spencer, The Man Versus the State
[In the] higher Christian churches… they saunter through the liturgy like Mohawks along a string of scaffolding who have long since forgotten their danger. If God were to blast such a service to bits, the congregation would be, I believe, genuinely shocked. But in the low churches you expect it every minute.
Annie Dillard, Holy the Firm
[Every] sacrifice is an act of impurity that pays for a prior act of greater impurity... without its participants having to suffer the full consequences incurred by its predecessor. The punishment is commuted in a process that strangely combines and finesses the deep contradiction between justice and mercy.
Frederick Turner, Beauty: The Value of Values
Within Pentecostalism the injurious hierarchies of the wider world are abrogated and replaced by a single hierarchy of faith, grace, and the empowerments of the spirit... where groups gather on rafts to take them through the turbulence of the great journey from extensive rural networks to the mega-city and the nuclear family...
David Martin, On Secularization
What distinguishes true Conservatism from the rest, and from the Blair project, is the belief in more personal freedom and more market freedom, along with less state intervention... The true Third Way is the Holy Grail of Tory politics today - compassion and community without compulsion.
Minette Marrin, The Daily Telegraph
These emerge out of long-standing moral notions of freedom, benevolence, and the affirmation of ordinary life... I have been sketching a schematic map... [of] the moral sources [of these notions]... the original theistic grounding for these standards... a naturalism of disengaged reason, which in our day takes scientistic forms, and a third family of views which finds its sources in Romantic expressivism, or in one of the modernist successor visions.
Charles Taylor, Sources of the Self
There was nothing new about the Frankish drive to the east... [let] us recall that the continuance of their rule depended upon regular, successful, predatory warfare.
Richard Fletcher, The Barbarian Conversion
The Union publishes an exact return of the amount of its taxes; I can get copies of the budgets of the four and twenty component states; but who can tell me what the citizens spend in the administration of county and township?
Alexis de Tocqueville, Democracy in America
The recognition and integration of extralegal property rights [in the Homestead Act] was a key element in the United States becoming the most important market economy and producer of capital in the world.
Hernando de Soto, The Mystery of Capital
The primary thing to keep in mind about German and Russian thought since
1800 is that it takes for granted that the Cartesian, Lockean or Humean scientific and
philosophical conception of man and nature... has been shown by indisputable evidence to be
inadequate.
F.S.C. Northrop, The Meeting of East and West
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©2007 Christopher Chantrill