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| About That River in Egypt | Paychecks vs. Food Stamps |
by Christopher Chantrill
October 09, 2010 at 3:57 pm
ITS pretty obvious that the One Nation rally held at the Lincoln Memorial on Saturday, 10/2, was in every way the left-wing version of Glenn Becks Restoring Honor rally on 8/28.
Just as Glenn Becks rally was a celebration of the Judeo-Christian virtues of Faith, Hope, and Charity, American exceptionalism, and self-purification, the One Nation rally was all about the classic left-wing faith in the liberation of the victims from the oppressor.
One rally had faith in the idea that we, each of us, has a problem. It is up to us, by admitting our faults, our sin, to remake ourselves into the best we can be. We must each fight the demons within to become worthy citizens.
The other rally had faith in the idea that they, society, has a problem. If only it werent for exploitation, injustice, the powerful, then we could all live in harmony. So we must fight for the people against the powerful.
You could say that each of the two faith traditions caters for one of the two basic human personality types: those who think that they have a problem, and those who think the world has a problem. Not surprisingly the 8/28 folks, who believe that they have a problem, left a lot less litter on the Mall than the 10/2 folks, who believe that America has a problem.
President Obama, of course, belongs to the 10/2 tradition. He thinks that society has a problem. In his faith tradition, the idea of struggle for liberation is front and center, as he explained to students at Madison, Wisconsin, on September 28, 2010.
In every instance, progress took time. In every instance, progress took sacrifice. Progress took faith. You know, the slaves sitting around a fire singing freedom songs, they werent sure when slavery would end but they understood it was going to end. When women were out there marching for the right to vote, they werent sure when it was going to happen but they kept on going. (Applause.) When workers were organizing for the right to organize and were being intimidated, they werent sure when change was going to come but they knew it was going to come.
These are the basic stories that every Democratic speaker uses, and they tell a narrative of struggle against The Man. Notice the curious assumptions made by the president. The slaves are sitting around singing; the women are going around marching; the workers are going around organizing. They are all waiting for change to happen. These victims do not ever expect to effect change by their own effort. They just expect it to happen. They are waiting for the community organizers to do the heavy lifting.
Strictly speaking the 10/2 faith tradition that the president and his left-wing supporters share is the more realistic. It is certainly more traditional and ancient. From the beginning of the agricultural age, man has oppressed man, because the only thing that mattered was arable land. You had to fight to get it, and you had to serve the warrior class who would defend it. Right through the agricultural age, people that worked on the land were universally exploited and oppressed. So people arriving in the city from the country look for a powerful patron; they know that the party boss will exploit them, but they also hope he will protect them.
The 8/28 tradition is the new and radical tradition. It says that the world is run by a providential God who loves humankind and wants us to thrive. It is not really a dog-eat-dog world after all; it is a world in which aspiring young people can learn a skill, offer it to the world, and expect to thrive. How crazy is that!
As I wrote last week, some folks in the Democratic Party are worried that there arent enough victims to make up a lasting majority coalition. They want to appeal to the sweet spot in the electorate, the aspiring middle class, and they are troubled by the current Democratic policy mix that is heavy on top-down big government and bottom-up dependency.
Its hard to believe that the aspiring middle class would be impressed by the lefty love-fest at the 10/2 rally. No doubt thats why Americans for Prosperity put out a YouTube video of the event that had socialism in every frame. In case you missed the point, the audio featured the Red Army chorus singing the Soviet national anthem.
Of course the battle between 8/28 and 10/2 will never be over. But its comforting that Glenn Becks crowd covered a lot more ground at the Mall than the SEIU crowd.
Christopher Chantrill blogs at www.roadtothemiddleclass.com. His Road to the Middle Class is forthcoming.
[W]hen I asked a liberal longtime editor I know with a mainstream [publishing] house for a candid, shorthand version of the assumptions she and her colleagues make about conservatives, she didn't hesitate. Racist, sexist, homophobic, anti-choice fascists, she offered, smiling but meaning it.
Harry Stein, I Can't Believe I'm Sitting Next to a Republican
Families helped each other putting up homes and barns. Together, they built churches, schools, and common civic buildings. They collaborated to build roads and bridges. They took pride in being free persons, independent, and self-reliant; but the texture of their lives was cooperative and fraternal.
Michael Novak, The Spirit of Democratic Capitalism
For [the left] there is only the state and the individual, nothing in between. No family to rely on, no friend to depend on, no community to call on. No neighbourhood to grow in, no faith to share in, no charities to work in. No-one but the Minister, nowhere but Whitehall, no such thing as society - just them, and their laws, and their rules, and their arrogance.
David Cameron, Conference Speech 2008
Imagining that all order is the result of design, socialists
conclude that order must be improvable by better design of some superior mind.
F.A. Hayek, The Fatal Conceit
[Every] sacrifice is an act of impurity that pays for a prior act of greater impurity... without its participants having to suffer the full consequences incurred by its predecessor. The punishment is commuted in a process that strangely combines and finesses the deep contradiction between justice and mercy.
Frederick Turner, Beauty: The Value of Values
But the only religions that have survived are those which support property and the family.
Thus the outlook for communism, which is both anti-property and anti-family, (and also anti-religion), is not promising.
F.A. Hayek, The Fatal Conceit
[T]he way to achieve a system of determining admission to the public schools on a nonracial basis,
Brown II, 349 U. S., at 300301, is to stop assigning students on a racial basis. The way to stop
discrimination on the basis of race is to stop discriminating on the basis of race.
Roberts, C.J., Parents Involved in Community Schools vs. Seattle School District
A writer who says that there are no truths, or that all truth is merely relative, is asking you not to believe him. So dont.
Roger Scruton, Modern Philosophy
Paul Dirac: When I was talking with Lemaître about [the expanding universe] and feeling stimulated
by the grandeur of the picture that he has given us, I told him that
I thought cosmology was the branch of science that lies closest to religion.
However [Georges] Lemaître [Catholic priest, physicist, and
inventor of the Big Bang Theory] did not agree with me. After thinking it over he
suggested psychology as lying closest to religion.
John Farrell, The Creation Myth
Within Pentecostalism the injurious hierarchies of the wider world are abrogated and replaced by a single hierarchy of faith, grace, and the empowerments of the spirit... where groups gather on rafts to take them through the turbulence of the great journey from extensive rural networks to the mega-city and the nuclear family...
David Martin, On Secularization
No lesson seems to be so deeply inculcated by the experience of life as that you should never trust experts. If you believe doctors, nothing is wholesome: if you believe the theologians, nothing is innocent: if you believe the soldiers, nothing is safe. They all require their strong wine diluted by a very large admixture of insipid common sense.
Lord Salisbury, Letter to Lord Lytton
In 1911... at least nine million of the 12 million covered by national insurance were already members of voluntary sick pay schemes. A similar proportion were also eligible for medical care.
Green, Reinventing Civil Society
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©2007 Christopher Chantrill