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  An American Manifesto
Thursday May 24, 2012 
by Christopher Chantrill Follow chrischantrill on Twitter

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No Dead Parrots Here Obama's Wasted Year

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The Kennedy Test

by Christopher Chantrill
September 05, 2009 at 1:46 pm

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NOW THAT the last Kennedy brother has lost his fight with brain cancer, you can say say this about the Kennedys: they always seemed to know what Democrats wanted.

Elder brother Joe died a hero’s death in World War II, at a time when liberals were all in favor of fighting fascism. Jack Kennedy was a cold warrior, when liberals were temporarily anti-communist. Robert Kennedy was an aide to Senator Joe McCarthy when that was the sweet spot for an ambitious young Democrat, and a fervent liberal in 1967-68 when that was the right place to be.

The late Sen. Edward M. Kennedy (D-MA) was a fervent liberal for 45 years in the US Senate when all liberals wanted their leaders to be fervent in extending the welfare state and ruthless in slashing at Reagan-Bush-Gingrich conservatives who dared to offer other ideas for America.

It came to the point that you could tell if an issue was good for America by performing a simple test. If Ted was for it, you knew that it was good for liberal rent-seekers and bad for everyone else.

Call it the Kennedy Test. Do you want to nail Americans down with 1,000 page bills that nobody has read, or do you want America be a city on a hill, still a beacon, still a magnet for those who must have freedom? If you love freedom the chances are that you don’t like Kennedyism.

George Gilder has written a book about the Kennedy Test. Only he calls it The Israel Test. The test is nothing special. It goes like this:

What is your attitude towards people who excel you in the creation of wealth or in other accomplishment? Do you admire it or do you seethe at it?

Gilder quotes Caroline Glick of the Jerusalem Post: “Some people admire success; some people envy it. The enviers hate Israel.”

For conservatives, the defining moment of Ted Kennedy’s public life was his campaign against Judge Robert Bork, who was perhaps the most qualified man ever to be nominated to the US Supreme Court. Liberals couldn’t allow a man of his accomplishment on the court. Why, he might change hearts and minds! So Ted Kennedy stood up on the floor of the Senate and seethed at Robert Bork’s accomplishment.

It was on that day, July 1, 1987, that liberalism turned a corner and began to die. That was the day it failed the Kennedy Test. It turned its face away from hope and the future, and hunkered down like a dog in a manger to defend its privileges.

Do you admire success, or do you want to nail it down? Every day we face the challenge. Do we want to be more like the Jews, like Israel, or more like Ted Kennedy and big-government compulsion?

George Gilder reminds us that Israel started out voting with Kennedy. The Zionists that settled in Palestine were ashamed of the Jewish reputation as cunning middle-men. Instead of founding Israel on the strengths of the Jews in business, science and banking, they built kibbutzim “and put intellectuals to work with hoes and shovels.” The new Israeli government owned banks, hundreds of corporations, and most of the land; the result, from 1948 to 1984, was stagnation and inflation. Then in the 1980s, when inflation hit 400 percent, Shamir and Netanyahu began a Reagan revolution and the Israeli economy took wing. Israel began voting for accomplishment and hope. Today Israel is the “Israel Inside”Intel, and leads the world in biotech.

Then there are the Palestinians. The only time that the Palestinians have prospered since 1948 was after 1967 and before the first Intifada in 1987 when they went to work in the Israeli economy. Since 1993 and the Oslo accords they have chosen death and dependency. And dependency is what the Kennedy liberals the world over do in spades. You gotta grievance? You want a handout? Can we help you, says the international liberal elite. And they have wrecked the Palestinian people with their aid just as the liberals have wrecked the proud working class all across the western world with government handouts.

F.A. Hayek knew what to call the liberal way. He called it “The Atavism of Social Justice.” The Ted Kennedys, the Palestinians, the Obamas of this world are trying to return us to the social envy of the food-sharing hunter-gatherer band, he wrote. But the experience of the last two centuries is that every time you force the achievers to share the wealth you get less of it for everyone.

In Liberal Fascism, Jonah Goldberg has written about the kissing-cousin relationship between liberalism and fascism. But in the Afterword to the paperback edition he wishes there was another word for it, for “fascism” has become an empty pejorative liberals use to throw at their adversaries.

Here’s an idea, Jonah. Don’t call it liberal fascism. Let’s just say that anyone who fails the Kennedy Test is a “social atavist.” It’s not even a pejorative. Not yet.

Christopher Chantrill blogs at www.roadtothemiddleclass.com.  His Road to the Middle Class is forthcoming.

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 TAGS


Chappies

“But I saw a man yesterday who knows a fellow who had it from a chappie that said that Urquhart had been dipping himself a bit recklessly off the deep end.”  —Freddy Arbuthnot
Dorothy L. Sayers, Strong Poison


Civil Society

“Civil Society”—a complex welter of intermediate institutions, including businesses, voluntary associations, educational institutions, clubs, unions, media, charities, and churches—builds, in turn, on the family, the primary instrument by which people are socialized into their culture and given the skills that allow them to live in broader society and through which the values and knowledge of that society are transmitted across the generations.
Francis Fukuyama, Trust


Hugo on Genius

“Tear down theory, poetic systems… No more rules, no more models… Genius conjures up rather than learns… ” —Victor Hugo
César Graña, Bohemian versus Bourgeois


Education

“We have met with families in which for weeks together, not an article of sustenance but potatoes had been used; yet for every child the hard-earned sum was provided to send them to school.”
E. G. West, Education and the State


Faith & Purpose

“When we began first to preach these things, the people appeared as awakened from the sleep of ages—they seemed to see for the first time that they were responsible beings...”
Finke, Stark, The Churching of America, 1776-1990


Conversion

“When we received Christ,” Phil added, “all of a sudden we now had a rule book to go by, and when we had problems the preacher was right there to give us the answers.”
James M. Ault, Jr., Spirit and Flesh


Postmodernism

A writer who says that there are no truths, or that all truth is ’merely relative’, is asking you not to believe him. So don’t.
Roger Scruton, Modern Philosophy


Faith and Politics

As far as the Catholic Church is concerned, the principal focus of her interventions in the public arena is the protection and promotion of the dignity of the person, and she is thereby consciously drawing particular attention to principles which are not negotiable... [1.] protection of life in all its stages, from the first moment of conception until natural death; [2.] recognition and promotion of the natural structure of the family... [3.] the protection of the right of parents to educate their children.
Pope Benedict XVI, Speech to European Peoples Party, 2006


China and Christianity

At first, we thought [the power of the West] was because you had more powerful guns than we had. Then we thought it was because you had the best political system. Next we focused on your economic system. But in the past twenty years, we have realized that the heart of your culture is your religion: Christianity.
David Aikman, Jesus in Beijing


Religion, Property, and Family

But the only religions that have survived are those which support property and the family. Thus the outlook for communism, which is both anti-property and anti-family, (and also anti-religion), is not promising.
F.A. Hayek, The Fatal Conceit


Conservatism

Conservatism is the philosophy of society. Its ethic is fraternity and its characteristic is authority — the non-coercive social persuasion which operates in a family or a community. It says ‘we should...’.
Danny Kruger, On Fraternity


US Life in 1842

Families helped each other putting up homes and barns. Together, they built churches, schools, and common civic buildings. They collaborated to build roads and bridges. They took pride in being free persons, independent, and self-reliant; but the texture of their lives was cooperative and fraternal.
Michael Novak, The Spirit of Democratic Capitalism


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©2007 Christopher Chantrill