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  An American Manifesto
Thursday May 24, 2012 
by Christopher Chantrill Follow chrischantrill on Twitter

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The Myth of the Expert Obama and the Upchuck Factor

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Healthcare and the Resourceful Poor

by Christopher Chantrill
August 14, 2009 at 4:32 am

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EVIL POLITICAL wizard Karl Rove seems to be tasting blood. His analyzes the president’s stuff for Obamacare in the Wall Street Journal and concludes that the pitcher is in a jam.

There are no polling data or focus groups on earth that can help Mr. Obama out of this jam. He has set in motion events he appears unable to control and commitments he cannot keep.

It can’t be that bad. With his stratospheric intelligence (especially compared to the notoriously deficient President Bush) the president’s supporters can still be confident that he’ll pull a rabbit out of a hat.

The good thing about the Obama administration is that its intelligent blundering will create a new opportunity for practical conservative reform. And since the essence of liberal politics is patronage—of the kind that advanced people considered corrupt a century ago in the heyday of the urban political machine—the essence of conservative politics must be to discredit the crude vote-buying that characterizes liberal politics and that supports liberal power.

But the minute that you propose to touch a penny of the trillions of our money that liberals spend on their patronage state, the cry from the modern Tapers and Tadpoles goes up: You are balancing the budget on the backs of the poor!

Everyone knows that the poor are helpless, and that without government programs the poor would go to the wall, or worse.

But are they helpless? We have seen James Tooley in The Beautiful Tree describe how the Third World poor pay for the education of their children when the government schools are no good. Then there is Dr. Sudhir Alladi Venkatesh and his Off the Books: The Underground Economy and the Urban Poor. He describes the urban poor African-Americans of Maquis Park on Chicago’s South Side. They appear to be anything but helpless.

Although tinged with the usual liberal asides, the story Venkateah tells is a narrative of resourcefulness. Life is challenging for the Maquis Park folks. They do not get to work in regular jobs with benefits. Instead they earn a living in off-the-books labor and off-the-books buying and selling. Because their activities are semi-legal or illegal they must usually pay someone to look the other way. Here’s how James Arleander, an off-the-books auto mechanic, puts it.

First, you are doing something illegal, which means police must be involved. You have to deal with them, and you can either hide [from them] or pay [them]... And you are probably upsetting people... [so] the entire community is a problem. Again you can hide or pay, and you pay in many kinds of ways.

The big problem of the modern poor is that they can’t afford to go legit. The system is set up to force them outside the law. For the employer, it’s the tax bite that cranks up the costs of labor. For the would-be employee, a legitimate job in the private sector would terminate welfare or disability payments.

The same problem was faced by the school entrepreneurs in James Tooley’s Beautiful Tree. The only way they could keep their schools open was by bribing the city inspectors.

Here’s a concept. The real problem holding back the poor in the world today is not discrimination and racism; it is the tax bite and the regulatory bite and the credentials bite of the liberal welfare/regulatory state. The poor are resourceful and they have the will to make it. But they can’t afford to pay full freight on all the bells and whistles that the modern state hangs onto every product sale and every employee labor hour. When you insist on all that stuff then the poor have to go off the books. Then they become victims of the police, the politicians, and the gangs.

Taxes, regulations, licenses, credentials: these are the building blocks of liberal power. It’s a pity that each block knocks a rung off the ladder of opportunity for the poor.

Yet our liberal friends are even now straining every sinew to increase taxes, regulations so they can give us health care. It’s a pity that the increased bite will make it even more difficult for the poor to go legit.

Here’s a mad conservative vision. Imagine a world in which the poor got a few breaks. Imagine an America where the cost of government was radically smaller, and they didn’t have to go off the books to hide from the liberal tax bite, the liberal regulation bite, and the liberal credentials bite.

Then maybe they could support themselves instead of living as wards of the state on the liberal plantation.

Christopher Chantrill blogs at www.roadtothemiddleclass.com.  His Road to the Middle Class is forthcoming.

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 TAGS


Civil Society

“Civil Society”—a complex welter of intermediate institutions, including businesses, voluntary associations, educational institutions, clubs, unions, media, charities, and churches—builds, in turn, on the family, the primary instrument by which people are socialized into their culture and given the skills that allow them to live in broader society and through which the values and knowledge of that society are transmitted across the generations.
Francis Fukuyama, Trust


What Liberals Think About Conservatives

[W]hen I asked a liberal longtime editor I know with a mainstream [publishing] house for a candid, shorthand version of the assumptions she and her colleagues make about conservatives, she didn't hesitate. “Racist, sexist, homophobic, anti-choice fascists,” she offered, smiling but meaning it.
Harry Stein, I Can't Believe I'm Sitting Next to a Republican


Liberal Coercion

[T]he Liberal, and still more the subspecies Radical... more than any other in these latter days seems under the impression that so long as he has a good end in view he is warranted in exercising over men all the coercion he is able[.]
Herbert Spencer, The Man Versus the State


Moral Imperatives of Modern Culture

These emerge out of long-standing moral notions of freedom, benevolence, and the affirmation of ordinary life... I have been sketching a schematic map... [of] the moral sources [of these notions]... the original theistic grounding for these standards... a naturalism of disengaged reason, which in our day takes scientistic forms, and a third family of views which finds its sources in Romantic expressivism, or in one of the modernist successor visions.
Charles Taylor, Sources of the Self


US Life in 1842

Families helped each other putting up homes and barns. Together, they built churches, schools, and common civic buildings. They collaborated to build roads and bridges. They took pride in being free persons, independent, and self-reliant; but the texture of their lives was cooperative and fraternal.
Michael Novak, The Spirit of Democratic Capitalism


Society and State

For [the left] there is only the state and the individual, nothing in between. No family to rely on, no friend to depend on, no community to call on. No neighbourhood to grow in, no faith to share in, no charities to work in. No-one but the Minister, nowhere but Whitehall, no such thing as society - just them, and their laws, and their rules, and their arrogance.
David Cameron, Conference Speech 2008


Faith and Politics

As far as the Catholic Church is concerned, the principal focus of her interventions in the public arena is the protection and promotion of the dignity of the person, and she is thereby consciously drawing particular attention to principles which are not negotiable... [1.] protection of life in all its stages, from the first moment of conception until natural death; [2.] recognition and promotion of the natural structure of the family... [3.] the protection of the right of parents to educate their children.
Pope Benedict XVI, Speech to European Peoples Party, 2006


Never Trust Experts

No lesson seems to be so deeply inculcated by the experience of life as that you should never trust experts. If you believe doctors, nothing is wholesome: if you believe the theologians, nothing is innocent: if you believe the soldiers, nothing is safe. They all require their strong wine diluted by a very large admixture of insipid common sense.
Lord Salisbury, “Letter to Lord Lytton”


Conservatism's Holy Grail

What distinguishes true Conservatism from the rest, and from the Blair project, is the belief in more personal freedom and more market freedom, along with less state intervention... The true Third Way is the Holy Grail of Tory politics today - compassion and community without compulsion.
Minette Marrin, The Daily Telegraph


Class War

In England there were always two sharply opposed middle classes, the academic middle class and the commercial middle class. In the nineteenth century, the academic middle class won the battle for power and status... Then came the triumph of Margaret Thatcher... The academics lost their power and prestige and... have been gloomy ever since.
Freeman Dyson, “The Scientist as Rebel”


Government Expenditure

The Union publishes an exact return of the amount of its taxes; I can get copies of the budgets of the four and twenty component states; but who can tell me what the citizens spend in the administration of county and township?
Alexis de Tocqueville, Democracy in America


Conservatism

Conservatism is the philosophy of society. Its ethic is fraternity and its characteristic is authority — the non-coercive social persuasion which operates in a family or a community. It says ‘we should...’.
Danny Kruger, On Fraternity


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©2007 Christopher Chantrill