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| Liberals: Learning Nothing and Forgetting Nothing | Who's Out of Touch? |
by Christopher Chantrill
July 17, 2009 at 10:03 pm
WHEN PRESIDENT Obama visited Ghana last week, he went to teach. Africans could harness education to create new wealth, said the president. Yes you can.
But what if Africa has something to teach the president about education?
For decades we have taught Africa that it needs to copy the Wests model of free, compulsory education. Everyone knows that he poor cant afford to pay for education. And anyway, there are some parents who dont understand the importance of education.
But now we know that what we knew just isnt true. In his new book, The Beautiful Tree:A personal journey into how the worlds poorest people are educating themselves, James Tooley shows from his comprehensive research, that the Third World poor can teach us a lot about education. Because in the Third World the poor are educating themselves, with their own money, in spite of a dysfunctional government education system, meddling regulators, and ideology-driven international development experts.
Tooleys journey began in Hyderabad, India, in 2000, on an auto-rickshaw ride from his posh hotel... to the Charminar, the triumphal arch built in 1591 and now located in the middle of the Hyderbad slums. All along the route, in the middle-class suburbs, Tooley was struck by the number the signboards advertising private schools.
But the signboards continued into the heart of the slums.
For the stunning thing was that private schools had not thinned out as we went from one of the poshest parts of town to the poorest... I was amazed, but also confused: why had no one Id worked with in India told me about them?
After a couple of inquiries, Tooley found himself in the tiny office of the owner of the Royal Grammar School, an English-medium school in the heart of the slums. English-medium means that all the classes are conducted in Englishin the middle of an Indian slum.
I was introduced to the warm, kind, and quietly charismatic Mr. Fazalur Rahman Khurrum and to a huge network of private schools in the slums and low-income areas of the Old City.
The reason that nobody had told him about these schools is that nobody knew about them. Private schools are for the rich, he was told by experts all over the world.
But when Tooley told the development experts about his discovery he was in for a shock. They didnt want to know. These schools were selective, they were no good, they were untenable in modern educational theory; they were crammers, ripping off the poor.
But Tooley found similar schools, thousands of them, in the Makoko slums of Lagos, Nigeria, and in Ghana, and Kenya. There were even private schools for the poor in the remote areas of China.
Nobody was going to believe his anecdotal evidence, so Tooley obtained funding to test 24,000 school children from all types of schools in Africa, India and China. His results were unequivocal. Except in China, the unrecognized slum schools out-performed government schools by a wide margin. They performed only a little below the regulated private schools for the middle class.
There is no mystery about this. Regulated or not, the slum schools work because there is a chain of accountability. [P]oor parents [are] keen education consumers. School owners must deliver to their fee-paying customers. They must offer the programs that parents want, and they must deliver results in the government school qualifications exams. And they do.
One thing parents want in India is English-medium instruction.
In Hyderabad, 88 percent of recognized and 80 percent of unrecognized private unaided schools reported they were English medium, compared with fewer than 1 percent of government schools.
Why the difference? In India, the politicians and the experts have decided that children in government schools must be taught in their mother tongue, and not the language preferred by parents.
Never trust experts, said British Prime Minister Lord Salisbury over a century ago. You can see why. When James Tooley took his findings on the road to conferences of education and development experts he ran into a road block. In fact a professor of education in Britain took Tooley aside after one talk.
He was trying to be helpful. Youre very silly, saying all of that. Youll never get another job. Be sensible, old chap.
Well, of course. If people were competent to educate their children who would need experts?
So Tooley has heard it all. Private education for the poor woutd lead to the death of government education. It would be a market failure because parents wouldnt choose education of the right sort. The education wouldnt be pro-poor. Try this one. Education is a human right, and thus must be free and compulsory. And of course, everyone knows that universal education in the West was achieved by government not the market.
If this sounds familiar, it is because we have all heard before. Our liberal friends use these arguments to justify their power, not just in education, but in all aspects of the welfare state. Tooley uses an entire chapter to argue against them.
For if James Tooley is right, and the poor are perfectly able to direct and fund the education of their children without supervision, then what is the point of government education, or even government health care, or the rest of the welfare state, except as a patronage system.
The liberal one-size-fits-all solution to education is a stark contrast to the authentic approach preferred by the Third World poor. The liberal solution is long on jobs for liberals, long on expensive facilities and short on accountability. Third World education of the poor, by the poor, and for the poor is different. It is long on jobs for the poor, short on expensive facilities and long on accountability.
Maybe President Obama should not be offering help to Africa, but offering to learn from Africa.
For instance, he and his advisers could consider that, in those ramshackle Third World private schools for the poor, they typically provide about ten percent of the places free for the children of the poorest of the poor.
Christopher Chantrill blogs at www.roadtothemiddleclass.com. His Road to the Middle Class is forthcoming.
But I saw a man yesterday who knows a fellow who had it from a chappie
that said that Urquhart had been dipping himself a bit recklessly off the deep end.
Freddy Arbuthnot
Dorothy L. Sayers, Strong Poison
Civil Societya complex welter of intermediate institutions, including businesses, voluntary associations, educational institutions, clubs, unions, media, charities, and churchesbuilds, in turn, on the family, the primary instrument by which people are socialized into their culture and given the skills that allow them to live in broader society and through which the values and knowledge of that society are transmitted across the generations.
Francis Fukuyama, Trust
Tear down theory, poetic systems… No more rules, no more models… Genius conjures up
rather than learns… Victor Hugo
César Graña, Bohemian versus Bourgeois
We have met with families in which for weeks together, not an article of sustenance but potatoes had been used; yet for every child the hard-earned sum was provided to send them to school.
E. G. West, Education and the State
When we began first to preach these things, the people appeared as awakened from the sleep of agesthey seemed to see for the first time that they were responsible beings...
Finke, Stark, The Churching of America, 1776-1990
When we received Christ, Phil added, all of a sudden we now had a rule book to go by, and when we had problems the preacher was right there to give us the answers.
James M. Ault, Jr., Spirit and Flesh
A writer who says that there are no truths, or that all truth is merely relative, is asking you not to believe him. So dont.
Roger Scruton, Modern Philosophy
As far as the Catholic Church is concerned, the principal focus of her interventions in the public arena is the protection and promotion of the dignity of the person, and she is thereby consciously drawing particular attention to principles which are not negotiable...
[1.] protection of life in all its stages, from the first moment of conception until natural death; [2.] recognition and promotion of the natural structure of the family... [3.] the protection of the right of parents to educate their children.
Pope Benedict XVI, Speech to European Peoples Party, 2006
At first, we thought [the power of the West] was because you had more powerful guns than we had. Then we thought it was because you had the best political system. Next we focused on your economic system. But in the past twenty years, we have realized that the heart of your culture is your religion: Christianity.
David Aikman, Jesus in Beijing
But the only religions that have survived are those which support property and the family.
Thus the outlook for communism, which is both anti-property and anti-family, (and also anti-religion), is not promising.
F.A. Hayek, The Fatal Conceit
Conservatism is the philosophy of society. Its ethic is fraternity and its characteristic is authority the non-coercive social persuasion which operates in a family or a community. It says we should....
Danny Kruger, On Fraternity
Families helped each other putting up homes and barns. Together, they built churches, schools, and common civic buildings. They collaborated to build roads and bridges. They took pride in being free persons, independent, and self-reliant; but the texture of their lives was cooperative and fraternal.
Michael Novak, The Spirit of Democratic Capitalism
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©2007 Christopher Chantrill