home  |  book  |  blogs  |   RSS  |  contact  |
  An American Manifesto
Thursday May 24, 2012 
by Christopher Chantrill Follow chrischantrill on Twitter

TOP NAV

Home

Blogs

Opeds

Articles

Bio

Contact

BOOK

Manifesto

Sample

Faith

Education

Mutual aid

Law

Books

BLOGS 12

May 2012

Apr 2012

Mar 2012

Feb 2012

Jan 2012

BLOGS 11

Dec 2011

Nov 2011

Oct 2011

Sep 2011

Aug 2011

Jul 2011

Jun 2011

May 2011

Apr 2011

Mar 2011

Feb 2011

Jan 2011

BLOGS 10

Dec 2010

Nov 2010

Oct 2010

Sep 2010

Aug 2010

Jul 2010

Jun 2010

May 2010

Apr 2010

Mar 2010

Feb 2010

Jan 2010

BLOGS 09

Dec 2009

Nov 2009

Oct 2009

Sep 2009

Aug 2009

Jul 2009

Jun 2009

May 2009

Apr 2009

Mar 2009

Feb 2009

Jan 2009

BLOGS 08

Dec 2008

Nov 2008

Oct 2008

Sep 2008

Aug 2008

Jul 2008

Jun 2008

May 2008

Apr 2008

Mar 2008

Feb 2008

Jan 2008

BLOGS 07

Dec 2007

Nov 2007

Oct 2007

Sep 2007

Aug 2007

Jul 2007

Jun 2007

May 2007

Apr 2007

Mar 2007

Feb 2007

Jan 2007

BLOGS 06

Dec 2006

Nov 2006

Oct 2006

Sep 2006

Aug 2006

Jul 2006

Jun 2006

May 2006

Apr 2006

Mar 2006

Feb 2006

Jan 2006

BLOGS 05

Dec 2005

Nov 2005

Oct 2005

Sep 2005

Aug 2005

Jul 2005

Jun 2005

May 2005

Apr 2005

Mar 2005

Feb 2005

Jan 2005

BLOGS 04

Dec 2004

Breaking Liberal Taboos on Education Turning On the Sixties

print view

The Birth of "Folliage"

by Christopher Chantrill
July 17, 2004 at 8:00 pm

|

THEY TOLD US it was coming.  No sooner will we get gay marriage than the polyamory advocates would be knocking on our doors.  And wouldn’t you know, the polyamory folks recently got a respectful hearing at—where would you think—the Unitarian Universalists.

It really is remarkable, how the Unitarians seem to be in on every disreputable idea that comes down the pike.  Who can forget their role in the public education movement of the 1840s, when the Unitarians at Harvard hooked up with the Puritans and the socialists to cure the Irish Catholics of their Catholicism?  Well, public education didn’t do much for literacy and numeracy, but it did encourage the Catholics who, under the principle of “first the school, then the church” built an education system that remains clearly better than the tax-fed system that was built to humiliate them.

The liberal war on marriage issue confirms one of the inevitable truths of existence.  Liberals demand absolute freedom to do the things they want, and they demand approval and subsidy too.  Liberals demand absolute freedom for sexual license, under the banner of “keeping government out of the bedroom.”  Some day, social scientists will solemnly study this Liberal Extended Adolescence Syndrome.

In the case of the relations between the sexes, those of us of a certain age recognize that sex is “for the children,” in the exact sense of the word.  The production of children is the one thing needful, because without children the whole remarkable, indeed, risky scheme of sexual reproduction falls apart.  In recognition of this fact, Nature has provided all living things with a powerful box of tools to help them focus on the all-important sexual cycle.  For humans the whole life cycle—from conception through birth to growth to pair formation, reproduction, nurturing of the young, and aging—has been socialized, that is, brought under the aegis of social cooperation, tradition, custom, and, in the bourgeois age, contract. There is a name for this socialized system. It is called “marriage.”

In Europe we have seen over the last generation a sudden collapse in child production.  Conservative commentators have attributed this collapse to the anti-marriage culture.  In Europe all sexual arrangements are given equal prestige with monogamous heterosexual marriage.  Of course, it is impossible to separate the variables out, but the combination of delayed marriage, single parenthood, abortion, divorce, and now gay marriage combines to influence women to have fewer children.  Many fewer children.  Taken together, or considered separately, these trends amount to folly on a massive scale. 

The conflict over human sexual relations puts conservatives into a head-on conflict with liberals, denying liberals what they want most of all: an absolute right to do anything they want in the bedroom.  So let us take advice from the great military strategists and try the indirect approach.  Let liberals screw up their lives, if they want.  But just don’t let them call it “marriage.”  Let us combine in a vast right-wing conspiracy to deny them the the right to dignify their sexual follies as “marriage.”  I propose “folliage,” pronounced “foll-idge,” but screaming on the printed page Folly-age.

If the liberals demand we bow and scrape before their folliage, and call it wisdom, let them.  If they demand subsidies and taxes, they got it.  If Katie Couric wants to thrill to the lucubrations of the folliage activists, be our guest.  But let there be no doubt that what they are doing is folly, a great movement of self-destructive foolishness that attacks the very nature and intent of sexual reproduction.

But every so often we should slide a stiletto between the liberal ribs, to rile up our liberal lords and masters.  If gays experience a life expectancy twenty years less than ordinary Americans, shouldn’t we suggest a social program to improve their life expectancy, something perhaps a little more immediate than an eventual cure for AIDS?  If it turns out that the children of lesbians are angy that their paternity was arranged by mixing together the semen from a couple of gay friends, shouldn’t we wonder aloud about the positive self-esteem of such a marginalized group?  Should we not demand a program of national registration so that every child is a wanted child—with a publicly acknowledged father?  And given that children living with their married, biological parents have the best chance of escaping child abuse, shouldn’t we design a comprehensive and mandatory program to maximize the number of children living with their married biological parents?  And if, as studies show, married conservative women report the highest level of sexual satisfaction, shouldn’t we do something about it, like, er, mention it in those all-important sex education programs that liberals are so keen on? 

Let the liberals have their polyamory and anything else they want.  But let’s call folly by its real name: not “marriage” but “folliage.”

Christopher Chantrill blogs at www.roadtothemiddleclass.com.  His Road to the Middle Class is forthcoming.

print view

To comment on this article at American Thinker click here.

To email the author, click here.

 

 TAGS


Civil Society

“Civil Society”—a complex welter of intermediate institutions, including businesses, voluntary associations, educational institutions, clubs, unions, media, charities, and churches—builds, in turn, on the family, the primary instrument by which people are socialized into their culture and given the skills that allow them to live in broader society and through which the values and knowledge of that society are transmitted across the generations.
Francis Fukuyama, Trust


What Liberals Think About Conservatives

[W]hen I asked a liberal longtime editor I know with a mainstream [publishing] house for a candid, shorthand version of the assumptions she and her colleagues make about conservatives, she didn't hesitate. “Racist, sexist, homophobic, anti-choice fascists,” she offered, smiling but meaning it.
Harry Stein, I Can't Believe I'm Sitting Next to a Republican


Liberal Coercion

[T]he Liberal, and still more the subspecies Radical... more than any other in these latter days seems under the impression that so long as he has a good end in view he is warranted in exercising over men all the coercion he is able[.]
Herbert Spencer, The Man Versus the State


Moral Imperatives of Modern Culture

These emerge out of long-standing moral notions of freedom, benevolence, and the affirmation of ordinary life... I have been sketching a schematic map... [of] the moral sources [of these notions]... the original theistic grounding for these standards... a naturalism of disengaged reason, which in our day takes scientistic forms, and a third family of views which finds its sources in Romantic expressivism, or in one of the modernist successor visions.
Charles Taylor, Sources of the Self


US Life in 1842

Families helped each other putting up homes and barns. Together, they built churches, schools, and common civic buildings. They collaborated to build roads and bridges. They took pride in being free persons, independent, and self-reliant; but the texture of their lives was cooperative and fraternal.
Michael Novak, The Spirit of Democratic Capitalism


Society and State

For [the left] there is only the state and the individual, nothing in between. No family to rely on, no friend to depend on, no community to call on. No neighbourhood to grow in, no faith to share in, no charities to work in. No-one but the Minister, nowhere but Whitehall, no such thing as society - just them, and their laws, and their rules, and their arrogance.
David Cameron, Conference Speech 2008


Faith and Politics

As far as the Catholic Church is concerned, the principal focus of her interventions in the public arena is the protection and promotion of the dignity of the person, and she is thereby consciously drawing particular attention to principles which are not negotiable... [1.] protection of life in all its stages, from the first moment of conception until natural death; [2.] recognition and promotion of the natural structure of the family... [3.] the protection of the right of parents to educate their children.
Pope Benedict XVI, Speech to European Peoples Party, 2006


Never Trust Experts

No lesson seems to be so deeply inculcated by the experience of life as that you should never trust experts. If you believe doctors, nothing is wholesome: if you believe the theologians, nothing is innocent: if you believe the soldiers, nothing is safe. They all require their strong wine diluted by a very large admixture of insipid common sense.
Lord Salisbury, “Letter to Lord Lytton”


Conservatism's Holy Grail

What distinguishes true Conservatism from the rest, and from the Blair project, is the belief in more personal freedom and more market freedom, along with less state intervention... The true Third Way is the Holy Grail of Tory politics today - compassion and community without compulsion.
Minette Marrin, The Daily Telegraph


Class War

In England there were always two sharply opposed middle classes, the academic middle class and the commercial middle class. In the nineteenth century, the academic middle class won the battle for power and status... Then came the triumph of Margaret Thatcher... The academics lost their power and prestige and... have been gloomy ever since.
Freeman Dyson, “The Scientist as Rebel”


Government Expenditure

The Union publishes an exact return of the amount of its taxes; I can get copies of the budgets of the four and twenty component states; but who can tell me what the citizens spend in the administration of county and township?
Alexis de Tocqueville, Democracy in America


Conservatism

Conservatism is the philosophy of society. Its ethic is fraternity and its characteristic is authority — the non-coercive social persuasion which operates in a family or a community. It says ‘we should...’.
Danny Kruger, On Fraternity


mysql close

 

©2007 Christopher Chantrill