Renewing The Conservative Narrative

WHAT A DIFFERENCE there is between a Republican defeat and a Democratic defeat. After 1994 and 2000 and 2004 the Democrats were apoplectic. They’re coming for the children, they roared after 1994. We wus robbed, they spat after 2000. The voting machines did it, they squirmed after 2004.

But like the sensible middle-class folks we are, we Republicans have gone home after November 2006 to do some thinking. Some have complained about the congressional Republicans. But they are politicians; they must deal in the art of the possible—this week! It is our job, especially at a title like The American Thinker, is to do the thinking, and then show the American people how to make, in the words of F.A. Hayek, “the building of a free society once more an intellectual adventure, a deed of courage.” It was the great achievement of Ronald Reagan to do exactly that, and perhaps the greatest failing of President Bush to characterize the war on terror as a grim duty rather than as a mighty calling.

What we must do is build a new narrative. Our postmodernist friends have poured scorn on the idea of narrative. The great western Judeo-Christian story is a conspiracy to justify eurocentric phallocentric oppression, they write. And they have a point.

But without a narrative to make sense of our origin and our noble destiny where would we be? We would be just like secular, childless Europe—or even secular, childless blue-state America.

Remember the great narrative the Democrats had in their glory years? You know how it goes.

Back in the 1920s working people suffered under the corruption of Warren Harding and the Ohio gang, Calvin Coolidge—a man “weaned on a pickle,” and Herbert Hoover, who sat around and did nothing while the nation plunged into the abyss. Then came a man of action, Franklin Delano Roosevelt, who deployed the federal government in a program of bold, persistent experimentation, declared that “we have nothing to fear but fear itself,” and made Americans believe in themselves again with the NRA, workers’ rights, and Social Security. Then came the Age of Civil Rights! And then came the great society, medicare, women’s liberation, choice, gay rights, diversity, hate speech, driving while black, and mumble mumble, oh yes, the Bridge to the Twenty-first Century!

Something seems to have gone wrong with the Democratic narrative in recent years. It’s hard to represent creaking old bureaucratic government programs as ever young and overflowing with hope.

But our new conservative narrative cannot just be a Hayekian call to adventure. Adventure is a guy thing. Our political narrative must also celebrate safety, caring, listening, and conversation—girl things. (Why do you think Hillary Clinton’s first Senate campaign had a “listening tour” and her campaign for president is a “conversation?”)

“America has always been a can-do nation that cared. When there’s a tidal wave in Indonesia, it is the US Navy that appears on the scene first with potable water. When there’s an earthquake in Iran, Americans are there first to help people dig out.

“So when Horace Mann told us that a nation of 90 percent literacy wasn’t good enough, we set up a government education system to make it better.

“When Franklin Delano Roosevelt demanded a system to bring a bare minimum of dignity to people in old age, we gave him Social Security.

“When activist Michael Harrington reminded us of The Other America that FDR had described as “ill-fed, ill-clad, ill-housed,” we agreed to fund a war on poverty to fix it.

“Of course we did. America is a generous nation, and the American people are a generous people.

“But when after a century of government education this nation is still only 90 percent literate, it is time for reform. When the pension system to assist our senior citizens is going to eat the federal budget, it is time for reform. When a war on poverty creates a underclass of broken families and drugs and violence, it is time for reform.

“But there is a problem.

“In America there is a political party that won’t listen. It blocks reform of education, year after year.

“In America there is a political party that won’t read the audit reports. It blocks the reform of Social Security, year after year.

“In America there is a political party that doesn’t want to see the devastation of marginalized families. It blocks further reform of welfare, year after year, even after the stunning success of the 1996 welfare reform.

“A party that won’t reform education doesn’t care about kids.

“A party that won’t reform Social Security doesn’t care about seniors.

“A party that won’t extend the successful reform of welfare doesn’t care about poor people.

“America doesn’t deserve this, because America has done better. It can do better. It will do better.

“So there comes a time when we must demand, like Lee Iacocca: Lead, follow, or get out of the way.

“That time is now.

“And that is why we call all Americans to join us in our great program of reform, to break the ice jam in our frozen river of government, and make it once again as warm, as generous, and as sensible as the American people.

“Nobody said it better than Ronald Reagan in 1992: ‘America’s best days are yet to come.’

“Join us in our conversation. With your help we will make President Reagan’s vision a reality.”

Christopher Chantrill blogs at www.roadtothemiddleclass.com. His Road to the Middle Class is forthcoming.

print view

To comment on this article at American Thinker click here.

To email the author, click here.

TAGS

Chappies

“But I saw a man yesterday who knows a fellow who had it from a chappie that said that Urquhart had been dipping himself a bit recklessly off the deep end.” —Freddy Arbuthnot
Dorothy L. Sayers, Strong Poison

Civil Society

“Civil Society”—a complex welter of intermediate institutions, including businesses, voluntary associations, educational institutions, clubs, unions, media, charities, and churches—builds, in turn, on the family, the primary instrument by which people are socialized into their culture and given the skills that allow them to live in broader society and through which the values and knowledge of that society are transmitted across the generations.
Francis Fukuyama, Trust

Hugo on Genius

“Tear down theory, poetic systems� No more rules, no more models� Genius conjures up rather than learns� ” —Victor Hugo
C�sar Gra�a, Bohemian versus Bourgeois

Education

“We have met with families in which for weeks together, not an article of sustenance but potatoes had been used; yet for every child the hard-earned sum was provided to send them to school.”
E. G. West, Education and the State

Faith & Purpose

“When we began first to preach these things, the people appeared as awakened from the sleep of ages—they seemed to see for the first time that they were responsible beings...”
Finke, Stark, The Churching of America, 1776-1990

Conversion

“When we received Christ,” Phil added, “all of a sudden we now had a rule book to go by, and when we had problems the preacher was right there to give us the answers.”
James M. Ault, Jr., Spirit and Flesh

Postmodernism

A writer who says that there are no truths, or that all truth is ’merely relative’, is asking you not to believe him. So don’t.
Roger Scruton, Modern Philosophy

Faith and Politics

As far as the Catholic Church is concerned, the principal focus of her interventions in the public arena is the protection and promotion of the dignity of the person, and she is thereby consciously drawing particular attention to principles which are not negotiable... [1.] protection of life in all its stages, from the first moment of conception until natural death; [2.] recognition and promotion of the natural structure of the family... [3.] the protection of the right of parents to educate their children.
Pope Benedict XVI, Speech to European Peoples Party, 2006

China and Christianity

At first, we thought [the power of the West] was because you had more powerful guns than we had. Then we thought it was because you had the best political system. Next we focused on your economic system. But in the past twenty years, we have realized that the heart of your culture is your religion: Christianity.
David Aikman, Jesus in Beijing

Religion, Property, and Family

But the only religions that have survived are those which support property and the family. Thus the outlook for communism, which is both anti-property and anti-family, (and also anti-religion), is not promising.
F.A. Hayek, The Fatal Conceit

Conservatism

Conservatism is the philosophy of society. Its ethic is fraternity and its characteristic is authority — the non-coercive social persuasion which operates in a family or a community. It says ‘we should...’.
Danny Kruger, On Fraternity

US Life in 1842

Families helped each other putting up homes and barns. Together, they built churches, schools, and common civic buildings. They collaborated to build roads and bridges. They took pride in being free persons, independent, and self-reliant; but the texture of their lives was cooperative and fraternal.
Michael Novak, The Spirit of Democratic Capitalism

mysql close