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| Enough of the 100 Hours Already | Public Education and The Liberal Way of Conflict |
by Christopher Chantrill
January 21, 2007 at 1:52 pm
IN THIS AGE of situational ethics and values clarification how do you know when you cross the line?
(I am assuming that you are a member of a traditionally marginalized “community.” For conservatives, of course the answer is: “Don’t. Even Think About It.”)
Suppose you are a celebrity performer on a reality TV show, for instance Britain’s “Celebrity Big Brother House UK?” Presumably a certain coarseness and edginess is expected. It does wonders for the ratings.
Last week South London celebrity Jade Goody found out that there is a limit to coarseness and edginess. She called Bollywood star Shilpa Shetty by the less than complimentary sobriquet “Shilpa Poppadom” and all hell broke loose. It was racism, you see, and any British TV viewer who had ever shed a tear for Princess Diana knew it.
I know what you are thinking.
If we submit the case of Jade Goody to the justice of the Court of Oppression we surely must judge her as a victim. Goody’s father, a Jamaican, “left home when she was two. He died of a heroin overdose.” Goody was raised in a chaotic home “by a lesbian mother, for whom she rolled cannabis cigarettes from the age of four.” Then there was her deficient government education.
She thought Rio de Janeiro was a footballer, that Sherlock Holmes invented the toilet and that Pistachio was the genius behind the Mona Lisa.
As everyone knows, there are certain classes of people who cannot commit a racist act. It’s been drummed into us in countless diversity seminars that black people, for example, cannot commit racism because of their history of oppression. Here’s Jade Goody, with unimpeachable victim credentials, an underclass childhood and her father a deceased black heroin addict. How could she be a racist?
Shilpa Shetty, the alleged victim, seems by comparison to have been born with a silver spoon in her mouth. She went to private school and college in India and speaks ten languages. Shetty made her “big screen debut in 1993 at the age of 18 in Baazigar, alongside Shahrukh Khan, a true Bollywood megastar.”
Shahrukh Khan! You mean the star of the unforgettable Kuch Kuch Hota Hai? Talk about starting at the top!
Be warned, though: “As a raunchy dresser — by Indian standards at least — Shetty is adored by millions of teenage Indian boys.”
You can see what is going on. This is not a case of racism. It is “lookism,” plain and simple. A comparison of Goody and Shetty is unequivocal, as commentator Simon Heffer points out. Goody is a “Bermondsey bigmouth” while the gorgeous Shetty is “vastly more articulate, experienced and thoughtful... successful, more talented, better brought-up and far better-looking.” Need I say more?
Of course the British lefties just don’t get it. “It’s not Big Brother’s Fault,” opines the lefty Observer.
The racial component of [Goody’s] aggression was petty, no worse than is, regrettably, experienced by millions of black and Asian Britons every day... Jade Goody is no white supremacist... [Big Brother] does us a service in holding a mirror up to British society.
Oh please, Mr. Lefty! Young women like Jade Goody are the poster children of the welfare state, the consequence of people responding to the incentives carefully laid down by a century of your progressive politics. Their coarseness is designed in, a logical consequence of the moral hazard in a system that rewards pathological behavior with government benefits and subsidies.
Perhaps, though, Jade Goody really does deserve the criticism. For the truth is that she is not really a victim. Despite her chaotic childhood, Goody progressed from rolling cannabis cigarettes at four to become, at the age of 21, a dental nurse. And she has earned millions as a celebrity since her first reality TV appearance.
Everyone knows that if you are no longer a helpless victim you no longer get a pass for bad behavior. So that’s why British TV viewers sensibly drew the line on her coarseness and voted her off the show as an offensive racist. And how come that a woman who thinks that Sherlock Holmes invented the toilet knows that “poppadom” is an ornament of Indian cuisine?
Now the Indian Tourist Board is cashing in on the incident. It took out ads late last week in the British newspapers inviting Ms. Goody to visit India.
“Dear Jade Goody,” read the ad, “Once your current commitments are over may we invite you to experience the healing nature of India.”
Whatever next? Will the market-leading poppadom processor hire Shilpa Shetty as their celebrity spokesperson?
It’s all so confusing. Perhaps we conservatives just don’t possess the intellect to understand the sophistication of progressive politics and the nuances of its “rational ethics.”
Christopher Chantrill blogs at www.roadtothemiddleclass.com. His Road to the Middle Class is forthcoming.
But I saw a man yesterday who knows a fellow who had it from a chappie
that said that Urquhart had been dipping himself a bit recklessly off the deep end.
Freddy Arbuthnot
Dorothy L. Sayers, Strong Poison
Civil Societya complex welter of intermediate institutions, including businesses, voluntary associations, educational institutions, clubs, unions, media, charities, and churchesbuilds, in turn, on the family, the primary instrument by which people are socialized into their culture and given the skills that allow them to live in broader society and through which the values and knowledge of that society are transmitted across the generations.
Francis Fukuyama, Trust
Tear down theory, poetic systems… No more rules, no more models… Genius conjures up
rather than learns… Victor Hugo
César Graña, Bohemian versus Bourgeois
We have met with families in which for weeks together, not an article of sustenance but potatoes had been used; yet for every child the hard-earned sum was provided to send them to school.
E. G. West, Education and the State
When we began first to preach these things, the people appeared as awakened from the sleep of agesthey seemed to see for the first time that they were responsible beings...
Finke, Stark, The Churching of America, 1776-1990
When we received Christ, Phil added, all of a sudden we now had a rule book to go by, and when we had problems the preacher was right there to give us the answers.
James M. Ault, Jr., Spirit and Flesh
A writer who says that there are no truths, or that all truth is merely relative, is asking you not to believe him. So dont.
Roger Scruton, Modern Philosophy
As far as the Catholic Church is concerned, the principal focus of her interventions in the public arena is the protection and promotion of the dignity of the person, and she is thereby consciously drawing particular attention to principles which are not negotiable...
[1.] protection of life in all its stages, from the first moment of conception until natural death; [2.] recognition and promotion of the natural structure of the family... [3.] the protection of the right of parents to educate their children.
Pope Benedict XVI, Speech to European Peoples Party, 2006
At first, we thought [the power of the West] was because you had more powerful guns than we had. Then we thought it was because you had the best political system. Next we focused on your economic system. But in the past twenty years, we have realized that the heart of your culture is your religion: Christianity.
David Aikman, Jesus in Beijing
But the only religions that have survived are those which support property and the family.
Thus the outlook for communism, which is both anti-property and anti-family, (and also anti-religion), is not promising.
F.A. Hayek, The Fatal Conceit
Conservatism is the philosophy of society. Its ethic is fraternity and its characteristic is authority the non-coercive social persuasion which operates in a family or a community. It says we should....
Danny Kruger, On Fraternity
Families helped each other putting up homes and barns. Together, they built churches, schools, and common civic buildings. They collaborated to build roads and bridges. They took pride in being free persons, independent, and self-reliant; but the texture of their lives was cooperative and fraternal.
Michael Novak, The Spirit of Democratic Capitalism
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©2007 Christopher Chantrill