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  An American Manifesto
Thursday May 24, 2012 
by Christopher Chantrill Follow chrischantrill on Twitter

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Middle Class Self-Government Conservative Passing Gear

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Letter to Howie

by Christopher Chantrill
April 10, 2004 at 8:00 pm

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GREAT ARTICLE in the April Atlantic, Howie.  But, hey, couldn’t you have used an editor?   I’d say that 15,000 word magazine article is approaching New Yorker levels of self-indulgence.  Surely you want to hold something back for the book?

As a conservative, you can imagine that it was delicious for me to read of the dysfunctional “culture of complaint” at the Times.  It is a bit shocking, I admit, to read that the newsroom is not a rollicking battlefield of overachievers but a sour pasture polluted by Newspaper Guild time-servers.  It’s easy to forget that every story in the Times should probably have a conflict of interest disclosure on it: “This story was reported, written, and edited by members of the Newspaper Guild, so forget about ever reading any criticism of unions, pal.”

It was encouraging to read of your valiant efforts to turn the Times around, to get in there and make the tough decisions immediately before the opposition had time to organize.  But what struck me most of all was the failure to tie the problems at the Times to the rest of the world.  Here you were, leading an old and venerable institution, owned by a man you characterize as a weak and vacillating leader, trying to break out of the slow exponential decay from former vigor to present complacency to future crisis.  Isn’t this a metaphor for the city around you?  Yet I can’t say I’ve ever gotten the feeling that you have a clue that your own institutional situation was just a microcosm of the whole welfare state that the Times supports so robustly.

Wasn’t Rudy Giuliani trying to do the same thing to the city as you were to the Times?  Wasn’t he trying to inject a tiny dose of your “culture of performance” in the vast “culture of complaint” that we know and love as New York City?  And what about New York State?  How much support did you give over the years to Governor Pataki in his occasional and indecisive attempts to rein in the vast patronage machine managed by Assembly Speaker Sheldon Silver?  Then there’s George W. Bush.  By all accounts, President Bush sems to be bringing a culture of performance to the nation’ government, shaking up the nation’s global strategy in response to 9/11, responding to the collapse of the 1990’s bubble by radically cutting income tax rates in investment income, and actually proposing to “do something” about Social Security and Medicare.  But you know, Howie, I can’t say that I’d ever noticed the least acknowledgement of this from the editorial page that you ran for so many years.  Indeed, I’d say that, outside your crusade in the Times newsroom, you side 100 percent with the national culture of complaint.  There certainly was ample opportunity in your 15,000 words to establish your reforming bona fides if you had wanted to.

I also felt that you didn’t articulate any long-term vision for the newspaper beyond a few platitudes about the digital age.  I couldn’t help noticing last week that the Boeing Company announced that it was putting its big Wichita plant up for sale.  It wants to outsource the subassembly of its commercial jets, and “position itself as an intellectual company” rather than a tin-bender, according to The Wall Street Journal.  Coincidentally, Boeing will distance itself from its own culture of complaint, and dissolve somewhat the monopoly powers of the rather militant Aeromechanics union.   Your plans for the Times did not seem to include anything in similar vein.  Is this because you knew that Arthur was too timid to do anything, or because you never thought about it?  It’s an exciting idea though isn’t it?  How do you think an outsourced news operation would look like at The New York Times?  How would it be if you kept the brand and the “names,” but outsourced all the support?  What would the average Times reader think about it?

I’d say that The New York Times reader would find it hard to make sense of it, because the Times rarely strays from the Democratic party line in reporting on political and economic issues.  Yet, as you write, you believe its responsibility is to provide “the smartest and most affluent people in the United States” a sophisticated menu balanced between things they need to know and things they’d like to know.  Out here in conservative land we have a ton of exciting writers busily trying to make sense of this new world aborning.  But they write the kind of book that would never see the light of day in The New York Times Book Review, or if it did, would be set up for a put-down.  So the Times reader never gets to know about a lot of things that they “need to know.”  Why would that be, do you think?

Christopher Chantrill blogs at www.roadtothemiddleclass.com.  His Road to the Middle Class is forthcoming.

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 TAGS


Chappies

“But I saw a man yesterday who knows a fellow who had it from a chappie that said that Urquhart had been dipping himself a bit recklessly off the deep end.”  —Freddy Arbuthnot
Dorothy L. Sayers, Strong Poison


Civil Society

“Civil Society”—a complex welter of intermediate institutions, including businesses, voluntary associations, educational institutions, clubs, unions, media, charities, and churches—builds, in turn, on the family, the primary instrument by which people are socialized into their culture and given the skills that allow them to live in broader society and through which the values and knowledge of that society are transmitted across the generations.
Francis Fukuyama, Trust


Hugo on Genius

“Tear down theory, poetic systems… No more rules, no more models… Genius conjures up rather than learns… ” —Victor Hugo
César Graña, Bohemian versus Bourgeois


Education

“We have met with families in which for weeks together, not an article of sustenance but potatoes had been used; yet for every child the hard-earned sum was provided to send them to school.”
E. G. West, Education and the State


Faith & Purpose

“When we began first to preach these things, the people appeared as awakened from the sleep of ages—they seemed to see for the first time that they were responsible beings...”
Finke, Stark, The Churching of America, 1776-1990


Conversion

“When we received Christ,” Phil added, “all of a sudden we now had a rule book to go by, and when we had problems the preacher was right there to give us the answers.”
James M. Ault, Jr., Spirit and Flesh


Postmodernism

A writer who says that there are no truths, or that all truth is ’merely relative’, is asking you not to believe him. So don’t.
Roger Scruton, Modern Philosophy


Faith and Politics

As far as the Catholic Church is concerned, the principal focus of her interventions in the public arena is the protection and promotion of the dignity of the person, and she is thereby consciously drawing particular attention to principles which are not negotiable... [1.] protection of life in all its stages, from the first moment of conception until natural death; [2.] recognition and promotion of the natural structure of the family... [3.] the protection of the right of parents to educate their children.
Pope Benedict XVI, Speech to European Peoples Party, 2006


China and Christianity

At first, we thought [the power of the West] was because you had more powerful guns than we had. Then we thought it was because you had the best political system. Next we focused on your economic system. But in the past twenty years, we have realized that the heart of your culture is your religion: Christianity.
David Aikman, Jesus in Beijing


Religion, Property, and Family

But the only religions that have survived are those which support property and the family. Thus the outlook for communism, which is both anti-property and anti-family, (and also anti-religion), is not promising.
F.A. Hayek, The Fatal Conceit


Conservatism

Conservatism is the philosophy of society. Its ethic is fraternity and its characteristic is authority — the non-coercive social persuasion which operates in a family or a community. It says ‘we should...’.
Danny Kruger, On Fraternity


US Life in 1842

Families helped each other putting up homes and barns. Together, they built churches, schools, and common civic buildings. They collaborated to build roads and bridges. They took pride in being free persons, independent, and self-reliant; but the texture of their lives was cooperative and fraternal.
Michael Novak, The Spirit of Democratic Capitalism


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©2007 Christopher Chantrill