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| Teaching Students About Tortured Souls | The Transformation of North Korea |
by Christopher Chantrill
September 13, 2006 at 4:14 am
EVER SINCE the beginning of the modern American conservative movement there has been a tension between traditional conservatives and libertarians. For traditional conservatives the greatest good is virtue. For libertarians the greatest good is liberty.
Now comes Ryan H. Sager, columnist at The New York Post, worrying again about a split between conservatives and libertarians in the Republican Party. He has a book about it: The Elephant in the Room: Evangelicals, Libertarians, and the Battle to Control the Republican Party.
Ryan’s critique centers around the widely shared idea that the Republican Party abandoned its principles shortly after it gained control of Congress in 1994. Instead of cutting spending it took fright in the budget showdown of 1995 and caved in to the spenders. Now Republicans are in favor of big government as long as conservatives are in charge of it. Except that libertarians aren’t going to take it any more.
It is frustrating. We all know that big government is leading us down a road to national and moral bankruptcy. But try telling that to the beneficiaries of government programs and to the special interests that browse on government spending.
The complainers, I believe, do not give Bush and Rove enough credit. The cornerstone of the Bush/Rove politics is the building of an Ownership Society. They are slowly trying to move the federal government’s posture away from benefit programs and to build societal structures that empower people and expand choice.
Presumably their strategy is guided by a view that conservatives cannot expect to wean people away from government dependence until they have made them independent of government, or at least developed a clear path to independence. In this way the reduction in tax rates and the development of a network of individual choice initiatives like Roth IRAs, Health Savings Accounts, and school vouchers are all works in progress towards the ultimate goal: a society criss-crossed with safety nets built and maintained by the people not by government and its experts.
Libertarians should take care about pushing their side of the argument too far. If the divide is between evangelicals and libertarians then it may be in fact a divide between women conservatives and men conservatives.
Modern Christian believers are said to be about 70 percent women. This is certainly true in the more enthusiastic sects like the Pentecostals and the Chinese house churches. Libertarianism has always been a rather muscular male thing.
Let us not open a divide in the conservative community between more community-minded women and more agent-minded men. It isn’t worth it.
Sphere: Related Content |Christopher Chantrill blogs at www.roadtothemiddleclass.com. His Road to the Middle Class is forthcoming.
When we began first to preach these things, the people appeared as awakened from the sleep of agesthey seemed to see for the first time that they were responsible beings...
Finke, Stark, The Churching of America, 1776-1990
In 1911... at least nine million of the 12 million covered by national insurance were already members of voluntary sick pay schemes. A similar proportion were also eligible for medical care.
Green, Reinventing Civil Society
We have met with families in which for weeks together, not an article of sustenance but potatoes had been used; yet for every child the hard-earned sum was provided to send them to school.
E. G. West, Education and the State
Law being too tenuous to rely upon in [Ulster and the Scottish borderlands], people developed patterns of settling differences by personal fighting and family feuds.
Thomas Sowell, Conquests and Cultures
The primary thing to keep in mind about German and Russian thought since
1800 is that it takes for granted that the Cartesian, Lockean or Humean scientific and
philosophical conception of man and nature... has been shown by indisputable evidence to be
inadequate.
F.S.C. Northrop, The Meeting of East and West
Inquiry does not start unless there is a problem... It is the problem and its
characteristics revealed by analysis which guides one first to the relevant facts and then,
once the relevant facts are known, to the relevant hypotheses.
F.S.C. Northrop, The Logic of the Sciences and the Humanities
But I saw a man yesterday who knows a fellow who had it from a chappie
that said that Urquhart had been dipping himself a bit recklessly off the deep end.
Freddy Arbuthnot
Dorothy L. Sayers, Strong Poison
I mean three systems in one: a predominantly market economy; a polity respectful of the rights of the individual to life, liberty, and the pursuit of happiness; and a system of cultural institutions moved by ideals of liberty and justice for all.
In short, three dynamic and converging systems functioning as one: a democratic polity, an economy based on markets and incentives, and a moral-cultural system which is plural and, in the largest sense, liberal.
Michael Novak, The Spirit of Democratic Capitalism
The incentive that impels a man to act is always some uneasiness...
But to make a man act [he must have]
the expectation that purposeful behavior has the power to remove
or at least to alleviate the felt uneasiness.
Ludwig von Mises, Human Action
[In the] higher Christian churches… they saunter through the liturgy like Mohawks along a string of scaffolding who have long since forgotten their danger. If God were to blast such a service to bits, the congregation would be, I believe, genuinely shocked. But in the low churches you expect it every minute.
Annie Dillard, Holy the Firm
When we received Christ, Phil added, all of a sudden we now had a rule book to go by, and when we had problems the preacher was right there to give us the answers.
James M. Ault, Jr., Spirit and Flesh
The recognition and integration of extralegal property rights [in the Homestead Act] was a key element in the United States becoming the most important market economy and producer of capital in the world.
Hernando de Soto, The Mystery of Capital
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©2007 Christopher Chantrill