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| Forget the "Nutroots" Fantasy | Israel At a Crossroads? |
by Christopher Chantrill
August 08, 2006 at 10:37 am
WHAT DO THE terrorists want? It is still hard to understand the point of it as Hezbollah terrorists fight against a resolute Israeli nation defending its national state borders.
But back in the fall of 2005 Frederick Turner nailed it for us.
The terrorists are fighting to prevent modern democratic states from being born. They are not fighting oppressors, or representing an ethnic nation yearning to be free. Ordinary Iraqis have shown with their purple fingers what they want, and the Palestinians could do it tomorrow if they wanted. The suicide terrorists represent
the last gasp, historically, of the ancient system by which the huge majority of human beings were ruled since the Neolithic agricultural revolution.
And what they particularly want to stop is the “velvet revolution,” the peaceful revolutions we have seen all over the world since the fall of the old Soviet Union, the
nonviolent, non-ideological middle-class and skilled-worker mass movements have unseated tyrants and established democracies in an amazing range of countries[.]
That’s the way that most city people want to live and want to be governed. But the terrorists and the terror masters don’t want them to have that chance. Terror is the way that they force people back into their ethnic enclaves and the ancient culture of mistrust. It is the way that they strangle democracy in its cradle.
Turner’s idea also lets us see why the international left sympathizes, sometimes openly, with the terrorists. In their heart of hearts, the people of the left do not believe in democracy either. They only believe in a special kind of democracy, what they call “genuine democracy,” where everything is controlled by the political system. And that is not so far from the ancient system that the modern era is trying to uproot.
Sphere: Related Content |Christopher Chantrill blogs at www.roadtothemiddleclass.com. His Road to the Middle Class is forthcoming.
When we began first to preach these things, the people appeared as awakened from the sleep of agesthey seemed to see for the first time that they were responsible beings...
Finke, Stark, The Churching of America, 1776-1990
In 1911... at least nine million of the 12 million covered by national insurance were already members of voluntary sick pay schemes. A similar proportion were also eligible for medical care.
Green, Reinventing Civil Society
We have met with families in which for weeks together, not an article of sustenance but potatoes had been used; yet for every child the hard-earned sum was provided to send them to school.
E. G. West, Education and the State
Law being too tenuous to rely upon in [Ulster and the Scottish borderlands], people developed patterns of settling differences by personal fighting and family feuds.
Thomas Sowell, Conquests and Cultures
The primary thing to keep in mind about German and Russian thought since
1800 is that it takes for granted that the Cartesian, Lockean or Humean scientific and
philosophical conception of man and nature... has been shown by indisputable evidence to be
inadequate.
F.S.C. Northrop, The Meeting of East and West
Inquiry does not start unless there is a problem... It is the problem and its
characteristics revealed by analysis which guides one first to the relevant facts and then,
once the relevant facts are known, to the relevant hypotheses.
F.S.C. Northrop, The Logic of the Sciences and the Humanities
But I saw a man yesterday who knows a fellow who had it from a chappie
that said that Urquhart had been dipping himself a bit recklessly off the deep end.
Freddy Arbuthnot
Dorothy L. Sayers, Strong Poison
I mean three systems in one: a predominantly market economy; a polity respectful of the rights of the individual to life, liberty, and the pursuit of happiness; and a system of cultural institutions moved by ideals of liberty and justice for all.
In short, three dynamic and converging systems functioning as one: a democratic polity, an economy based on markets and incentives, and a moral-cultural system which is plural and, in the largest sense, liberal.
Michael Novak, The Spirit of Democratic Capitalism
The incentive that impels a man to act is always some uneasiness...
But to make a man act [he must have]
the expectation that purposeful behavior has the power to remove
or at least to alleviate the felt uneasiness.
Ludwig von Mises, Human Action
[In the] higher Christian churches… they saunter through the liturgy like Mohawks along a string of scaffolding who have long since forgotten their danger. If God were to blast such a service to bits, the congregation would be, I believe, genuinely shocked. But in the low churches you expect it every minute.
Annie Dillard, Holy the Firm
When we received Christ, Phil added, all of a sudden we now had a rule book to go by, and when we had problems the preacher was right there to give us the answers.
James M. Ault, Jr., Spirit and Flesh
The recognition and integration of extralegal property rights [in the Homestead Act] was a key element in the United States becoming the most important market economy and producer of capital in the world.
Hernando de Soto, The Mystery of Capital
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©2007 Christopher Chantrill