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| Nights of Passion | The Day After 50 |
by Christopher Chantrill
June 06, 2006 at 10:41 am
OVER THE LAST century many upper-class Americans have agitated for the classification of certain areas of the nation as wilderness, that is, areas that should remain unaffected by humans.
Starting about half a century ago many upper-class Americans have agitated for the replacement of conventional farming techniques by “organic” techniques, that is, as defined by Wikipedia, farming that “excludes the use of synthetic inputs, such as synthetic fertilizers and pesticides, and genetically modified organisms.”
But now Wal-Mart is going to start selling organic food, at about 10 percent more than conventional food, and you can imagine that the folks at the New York Times Magazine aren’t happy. Writes Michael Pollan, a journalism professor,
Assuming that it's possible at all, how exactly would Wal-Mart get the price of organic food down to a level just 10 percent higher than that of its everyday food? To do so would virtually guarantee that Wal-Mart's version of cheap organic food is not sustainable, at least not in any meaningful sense of that word.
Well, that is the environmentalists’ story, and they are sticking to it.
The trouble is that the organic narrative is false, just as the wilderness narrative is false.
Our idea of wilderness is based upon the way we imagine the United States looked when the white man first arrived in the seventeenth century. But the land in those days had been painstakingly modified by native Americans for their own benefit. The inhabitants of what we now call New York State used to burn the underbrush regularly to make the environment more hospitable for the deer that they hunted for food. And the Plains Indians modified the Great Plains to make it more hospitable for buffalo.
So it is with agriculture. Humans have cut down vast forests over the last few thousand years to clear their fields; they have bredthat is to say genetically modifiedwild animals into domestic slaves. And they used whatever came to hand when it came to controlling weeds. Was that sustainable?
It is certainly a sad thing that intensive farming techniques confine animals in pens and factories and reduce wild grasses to monoculture wheat fields. But the original sin was committed centuries ago when the first man tamed the first wild beast and the first farmer began to cultivate rather than just harvest the wild grasses in the hills of Mesopotamia.
It is totally phoney-baloney to drive a stake in the ground circa 1850 and define every change in farming practice since then an attack on sustainability.
The truth is that there is no such thing as sustainability. Nature fluctuates in all time scales.
And one result of intensive farming practices is that farmland in the United States is being returned to forest.
Still, when Wal-Mart is selling organic food it is surely time for journalism professors and fashionable New York Times reader to move on to something else.
Sphere: Related Content |Christopher Chantrill blogs at www.roadtothemiddleclass.com. His Road to the Middle Class is forthcoming.
When we began first to preach these things, the people appeared as awakened from the sleep of agesthey seemed to see for the first time that they were responsible beings...
Finke, Stark, The Churching of America, 1776-1990
In 1911... at least nine million of the 12 million covered by national insurance were already members of voluntary sick pay schemes. A similar proportion were also eligible for medical care.
Green, Reinventing Civil Society
We have met with families in which for weeks together, not an article of sustenance but potatoes had been used; yet for every child the hard-earned sum was provided to send them to school.
E. G. West, Education and the State
Law being too tenuous to rely upon in [Ulster and the Scottish borderlands], people developed patterns of settling differences by personal fighting and family feuds.
Thomas Sowell, Conquests and Cultures
The primary thing to keep in mind about German and Russian thought since
1800 is that it takes for granted that the Cartesian, Lockean or Humean scientific and
philosophical conception of man and nature... has been shown by indisputable evidence to be
inadequate.
F.S.C. Northrop, The Meeting of East and West
Inquiry does not start unless there is a problem... It is the problem and its
characteristics revealed by analysis which guides one first to the relevant facts and then,
once the relevant facts are known, to the relevant hypotheses.
F.S.C. Northrop, The Logic of the Sciences and the Humanities
But I saw a man yesterday who knows a fellow who had it from a chappie
that said that Urquhart had been dipping himself a bit recklessly off the deep end.
Freddy Arbuthnot
Dorothy L. Sayers, Strong Poison
I mean three systems in one: a predominantly market economy; a polity respectful of the rights of the individual to life, liberty, and the pursuit of happiness; and a system of cultural institutions moved by ideals of liberty and justice for all.
In short, three dynamic and converging systems functioning as one: a democratic polity, an economy based on markets and incentives, and a moral-cultural system which is plural and, in the largest sense, liberal.
Michael Novak, The Spirit of Democratic Capitalism
The incentive that impels a man to act is always some uneasiness...
But to make a man act [he must have]
the expectation that purposeful behavior has the power to remove
or at least to alleviate the felt uneasiness.
Ludwig von Mises, Human Action
[In the] higher Christian churches… they saunter through the liturgy like Mohawks along a string of scaffolding who have long since forgotten their danger. If God were to blast such a service to bits, the congregation would be, I believe, genuinely shocked. But in the low churches you expect it every minute.
Annie Dillard, Holy the Firm
When we received Christ, Phil added, all of a sudden we now had a rule book to go by, and when we had problems the preacher was right there to give us the answers.
James M. Ault, Jr., Spirit and Flesh
The recognition and integration of extralegal property rights [in the Homestead Act] was a key element in the United States becoming the most important market economy and producer of capital in the world.
Hernando de Soto, The Mystery of Capital
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©2007 Christopher Chantrill