What Do Muslims Really Think - Road to the Middle Class

PRESIDENT BUSH has implemented a policy of bringing democracy to the Middle East. But, even if his policy succeeds in its immediate aim, what will be the outcome? What will the Muslim peoples choose, and who will they choose to lead them?

Two articles bring an interesting answer to this question. Amir Taheri identifies the Islamists as descended from the Salafi movement, which he describes as a faux-religious movement, Neo-Islam, that is not religious but political and totalitarian. It was all started in the 19th century by

the Persian adventurer Jamaleddin Assadabadi, who disguised himself as an Afghan to hide his Shiite origin and set out to build a career in the mostly Sunni land of Egypt. Although a Freemason, Jamal (who dubbed himself Sayyed Gamal) concluded that the only way to win power among Muslims was by appealing to their religious sentiments. So he transformed himself into an Islamic scholar, grew an impressive beard and donned a huge black turban to underline his claim of being a descendant of the Prophet...
[His partner Mirza Malkam Khan] had a slogan of unrivaled cynicism: "Tell the Muslims something is in the Koran, and they will die for you."

Their direct political descendents are the Muslim Brotherhood, the �semi-literate mullah named Ruhallah Khomeini,� and the Afghan Taliban. To Taheri, this movement is first and foremost political, and uses religious imagery purely as a way to get support and grab power.

Suppose President Bush achieves regime change in Iran. What would the Iranian people do? Jason Lee Steorts conducts an interview with Iranian dissident Amir Abbas Fakhravar, author of the �anti-regime book This Place Is Not a Ditch,� to find out. The key question is whether sanctions or military action would strengthen the Iranian regime. Says Fakhravar:

Please don�t ever say that the people of Iran are going to have resentment or anger in their hearts toward America or Western countries for doing this. [On] Saturday [February 4]... the people here found out that Iran was going before the [U.N.] Security Council, and there was celebration all over Tehran. I heard from my own family, the families of my friends, that it was one of the busiest days of the year for the pastry shops � that people were buying pastries and cookies and candies in the streets of Tehran and going to each other to celebrate.

Well, he�s a dissident. He would say that. What about support from the US government?

I cannot mention who, but I�m definitely communicating with some people in the U.S. government and have established contacts with people in the Bush administration.

So the War on Terror, the war against the Islamists, the contest for the future, continues.

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Christopher Chantrill blogs at www.roadtothemiddleclass.com. His Road to the Middle Class is forthcoming.

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Action

The incentive that impels a man to act is always some uneasiness... But to make a man act [he must have] the expectation that purposeful behavior has the power to remove or at least to alleviate the felt uneasiness.
Ludwig von Mises, Human Action

Chappies

“But I saw a man yesterday who knows a fellow who had it from a chappie that said that Urquhart had been dipping himself a bit recklessly off the deep end.” —Freddy Arbuthnot
Dorothy L. Sayers, Strong Poison

China and Christianity

At first, we thought [the power of the West] was because you had more powerful guns than we had. Then we thought it was because you had the best political system. Next we focused on your economic system. But in the past twenty years, we have realized that the heart of your culture is your religion: Christianity.
David Aikman, Jesus in Beijing

Churches

[In the] higher Christian churches� they saunter through the liturgy like Mohawks along a string of scaffolding who have long since forgotten their danger. If God were to blast such a service to bits, the congregation would be, I believe, genuinely shocked. But in the low churches you expect it every minute.
Annie Dillard, Holy the Firm

Civil Society

“Civil Society”—a complex welter of intermediate institutions, including businesses, voluntary associations, educational institutions, clubs, unions, media, charities, and churches—builds, in turn, on the family, the primary instrument by which people are socialized into their culture and given the skills that allow them to live in broader society and through which the values and knowledge of that society are transmitted across the generations.
Francis Fukuyama, Trust

Class War

In England there were always two sharply opposed middle classes, the academic middle class and the commercial middle class. In the nineteenth century, the academic middle class won the battle for power and status... Then came the triumph of Margaret Thatcher... The academics lost their power and prestige and... have been gloomy ever since.
Freeman Dyson, “The Scientist as Rebel”

Conservatism

Conservatism is the philosophy of society. Its ethic is fraternity and its characteristic is authority — the non-coercive social persuasion which operates in a family or a community. It says ‘we should...’.
Danny Kruger, On Fraternity

Conservatism's Holy Grail

What distinguishes true Conservatism from the rest, and from the Blair project, is the belief in more personal freedom and more market freedom, along with less state intervention... The true Third Way is the Holy Grail of Tory politics today - compassion and community without compulsion.
Minette Marrin, The Daily Telegraph

Conversion

“When we received Christ,” Phil added, “all of a sudden we now had a rule book to go by, and when we had problems the preacher was right there to give us the answers.”
James M. Ault, Jr., Spirit and Flesh

Democratic Capitalism

I mean three systems in one: a predominantly market economy; a polity respectful of the rights of the individual to life, liberty, and the pursuit of happiness; and a system of cultural institutions moved by ideals of liberty and justice for all. In short, three dynamic and converging systems functioning as one: a democratic polity, an economy based on markets and incentives, and a moral-cultural system which is plural and, in the largest sense, liberal.
Michael Novak, The Spirit of Democratic Capitalism

Drang nach Osten

There was nothing new about the Frankish drive to the east... [let] us recall that the continuance of their rule depended upon regular, successful, predatory warfare.
Richard Fletcher, The Barbarian Conversion

Education

“We have met with families in which for weeks together, not an article of sustenance but potatoes had been used; yet for every child the hard-earned sum was provided to send them to school.”
E. G. West, Education and the State

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