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| The End of the Bork Era | Abused Girl Doesn't Make Good: Government Child Protective Services AWOL |
by Christopher Chantrill
January 16, 2006 at 3:28 am
BRITISH BARRISTER Constance Briscoe is a poster child for the meritocratic society. Daughter of Jamaican immigrants to Britain in the 1950s she went to college and became a barrister, a Queen’s Counsel, a level in the British legal hierarchy that poor old Rumpole of the Bailey could never quite rise to.
Only there is a little more to her story than that. One of six children, she was brutally abused by her mother, who did everything she could to abort her desire for education and advancement. The story is told by Briscoe in Ugly.
In an interview with Deirdre Fernand timed to coincide with the release of her book in Britain, Briscoe speaks in
measured, almost flat, tones recalling her troubled childhood. As she rehearses the violence, starvation and deprivation she endured, she could be reciting a shopping list...
When she asked her mother why she treated her so badly, she replied: “Oh, just the fact that you breathe...”
I thought all this child abuse was supposed to be a thing of the past, now that we have professional child protective services in every advanced nation. How could this abuse go on when there are squadrons of eager helping professionals organized into mighty bureaucratic armies intended precisely to seek out and put a stop to child abuse?
In the case of Constance Briscoe, she only got to escape from her mother when a teacher at her school informally took her in. For,
Eventually her mother attacked her so badly that her headmaster called her mother in. Briscoe refused to go back home with her but would not say why. A teacher, Miss K, agreed to take her in. Life proved sweet at Miss K’s flat in Streatham and her grades soared. She became prefect and captain of games.
And then she went on to university and qualified as a barrister. Now she is “Miss Recorder Briscoe”, a municipal judge.
Her son, now at university himself, could only get half way through her memoir.
But what should we do about this gross abuse? Can we say that the German bureaucratic method of credentialed experts has failed? Should we return to the Burkean “little platoons” of informal community to protect the least among us? What is to be done?
Sphere: Related Content |Christopher Chantrill blogs at www.roadtothemiddleclass.com. His Road to the Middle Class is forthcoming.
I think that Constance briscoes fight to survive was extremly brave; consistant knowing that a young girl at her age had to go through this tourment, tourture at such a young age i was very touched and upset at the same time.
Some cases will always slip through the net, particularly when Social Services departments remain underfunded and understaffed, but the truth is that cases like Constance's are far less likely to occur these days. For one thing, a child presenting itself at a Social Services department asking to be taken into care would be taken very seriously now.
Of course what you fail to mention (or perhaps understand) is that the abuse Constance Briscoe suffered took place in the 1960's - well before the "bureaucratic method of credentialed experts" you suggest failed her was the norm. In fact the growth of state child protection has occurred BECAUSE cases like Constance's came to light. The "informal community" method, otherwise known as "sweeping problems under the carpet" tends only to ensure the continuation and perpetuation of abuse.
The incentive that impels a man to act is always some uneasiness...
But to make a man act [he must have]
the expectation that purposeful behavior has the power to remove
or at least to alleviate the felt uneasiness.
Ludwig von Mises, Human Action
But I saw a man yesterday who knows a fellow who had it from a chappie
that said that Urquhart had been dipping himself a bit recklessly off the deep end.
Freddy Arbuthnot
Dorothy L. Sayers, Strong Poison
At first, we thought [the power of the West] was because you had more powerful guns than we had. Then we thought it was because you had the best political system. Next we focused on your economic system. But in the past twenty years, we have realized that the heart of your culture is your religion: Christianity.
David Aikman, Jesus in Beijing
[In the] higher Christian churches… they saunter through the liturgy like Mohawks along a string of scaffolding who have long since forgotten their danger. If God were to blast such a service to bits, the congregation would be, I believe, genuinely shocked. But in the low churches you expect it every minute.
Annie Dillard, Holy the Firm
Civil Societya complex welter of intermediate institutions, including businesses, voluntary associations, educational institutions, clubs, unions, media, charities, and churchesbuilds, in turn, on the family, the primary instrument by which people are socialized into their culture and given the skills that allow them to live in broader society and through which the values and knowledge of that society are transmitted across the generations.
Francis Fukuyama, Trust
In England there were always two sharply opposed middle classes, the academic middle class and the commercial middle class. In the nineteenth century, the academic middle class won the battle for power and status... Then came the triumph of Margaret Thatcher... The academics lost their power and prestige and... have been gloomy ever since.
Freeman Dyson, The Scientist as Rebel
Conservatism is the philosophy of society. Its ethic is fraternity and its characteristic is authority the non-coercive social persuasion which operates in a family or a community. It says we should....
Danny Kruger, On Fraternity
What distinguishes true Conservatism from the rest, and from the Blair project, is the belief in more personal freedom and more market freedom, along with less state intervention... The true Third Way is the Holy Grail of Tory politics today - compassion and community without compulsion.
Minette Marrin, The Daily Telegraph
When we received Christ, Phil added, all of a sudden we now had a rule book to go by, and when we had problems the preacher was right there to give us the answers.
James M. Ault, Jr., Spirit and Flesh
I mean three systems in one: a predominantly market economy; a polity respectful of the rights of the individual to life, liberty, and the pursuit of happiness; and a system of cultural institutions moved by ideals of liberty and justice for all.
In short, three dynamic and converging systems functioning as one: a democratic polity, an economy based on markets and incentives, and a moral-cultural system which is plural and, in the largest sense, liberal.
Michael Novak, The Spirit of Democratic Capitalism
There was nothing new about the Frankish drive to the east... [let] us recall that the continuance of their rule depended upon regular, successful, predatory warfare.
Richard Fletcher, The Barbarian Conversion
We have met with families in which for weeks together, not an article of sustenance but potatoes had been used; yet for every child the hard-earned sum was provided to send them to school.
E. G. West, Education and the State
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©2007 Christopher Chantrill