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| Lefty Professors Don't Get It | Democrats Smear Alito: What's the Point? |
by Christopher Chantrill
January 11, 2006 at 3:52 am
THERE IS A difference between a state like the United States and a state like Saudi Arabia. In the United States, the people are a resource. In Saudi Arabia, the people are a cost.
In other words, the leaders of the United States need us, the American people. Our energy, our wealth-producing activities, our knowledge, our patriotism are the foundation upon which the power of the political leaders is built.
But the same is not true of a state like Saudi Arabia, where national income and wealth comes from pumping oil out of the ground. In Saudi Arabia (and in other natural resource states) the people are an annoying cost that reduces the revenue of the political leaders.
This model can be applied globally. States like the United States, Japan, South Korea, India, and China are nations that depend upon their people for their wealth. States like Russia, Saudi Arabia, Iran, Iraq, Venezuela, Nigeria, and now even little Bolivia are natural resource states. They do not produce much of anything that the world wants except their oil or their natural gas.
So when Russia turns off the gas to Ukraine, writes Irwin M. Stelzer, maybe we ought to pay attention. Maybe Russian President Vladimir Putin is sending
a warning to major energy-consuming countries that their long-term prosperity is in the hands of very dangerous people.
The joke is that the natural resource states need us much more than we need them. In the long term, if they push prices above the market then the energy-consuming countries will find other ways of getting energy. In the short term, certainly, they can swing their weight around and cause inconvenience.
Of course, there is no reason why the natural resource countries and their tin-pot dictators should have the influence they do. There are plenty of ways we can reduce their influence. We can build out nuclear power. We can aggressively prospect for oil and natural gas in the mainland US and offshore. But we don’t. We don’t do it because significant portions of our educated elite in the United States and elsewhere in the developed world belong to a post-Christian religious cult that experiences the earth as an expression of the divine. They experience the land outside the cities as a sacred place that should be kept apart. Characteristically, they want to force their religious beliefs onto other Americans.
But that will change. Eventually the people states will deal with the natural resource states. The only question is, shall we do it now, when the cost is manageable? Or shall we let the natural resource states wax in strength and pride and in their ability to cause mischief before we deal with them?
Sphere: Related Content |Christopher Chantrill blogs at www.roadtothemiddleclass.com. His Road to the Middle Class is forthcoming.
But I saw a man yesterday who knows a fellow who had it from a chappie
that said that Urquhart had been dipping himself a bit recklessly off the deep end.
Freddy Arbuthnot
Dorothy L. Sayers, Strong Poison
Civil Societya complex welter of intermediate institutions, including businesses, voluntary associations, educational institutions, clubs, unions, media, charities, and churchesbuilds, in turn, on the family, the primary instrument by which people are socialized into their culture and given the skills that allow them to live in broader society and through which the values and knowledge of that society are transmitted across the generations.
Francis Fukuyama, Trust
Tear down theory, poetic systems… No more rules, no more models… Genius conjures up
rather than learns… Victor Hugo
César Graña, Bohemian versus Bourgeois
We have met with families in which for weeks together, not an article of sustenance but potatoes had been used; yet for every child the hard-earned sum was provided to send them to school.
E. G. West, Education and the State
When we began first to preach these things, the people appeared as awakened from the sleep of agesthey seemed to see for the first time that they were responsible beings...
Finke, Stark, The Churching of America, 1776-1990
When we received Christ, Phil added, all of a sudden we now had a rule book to go by, and when we had problems the preacher was right there to give us the answers.
James M. Ault, Jr., Spirit and Flesh
A writer who says that there are no truths, or that all truth is merely relative, is asking you not to believe him. So dont.
Roger Scruton, Modern Philosophy
As far as the Catholic Church is concerned, the principal focus of her interventions in the public arena is the protection and promotion of the dignity of the person, and she is thereby consciously drawing particular attention to principles which are not negotiable...
[1.] protection of life in all its stages, from the first moment of conception until natural death; [2.] recognition and promotion of the natural structure of the family... [3.] the protection of the right of parents to educate their children.
Pope Benedict XVI, Speech to European Peoples Party, 2006
At first, we thought [the power of the West] was because you had more powerful guns than we had. Then we thought it was because you had the best political system. Next we focused on your economic system. But in the past twenty years, we have realized that the heart of your culture is your religion: Christianity.
David Aikman, Jesus in Beijing
But the only religions that have survived are those which support property and the family.
Thus the outlook for communism, which is both anti-property and anti-family, (and also anti-religion), is not promising.
F.A. Hayek, The Fatal Conceit
Conservatism is the philosophy of society. Its ethic is fraternity and its characteristic is authority the non-coercive social persuasion which operates in a family or a community. It says we should....
Danny Kruger, On Fraternity
Families helped each other putting up homes and barns. Together, they built churches, schools, and common civic buildings. They collaborated to build roads and bridges. They took pride in being free persons, independent, and self-reliant; but the texture of their lives was cooperative and fraternal.
Michael Novak, The Spirit of Democratic Capitalism
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©2007 Christopher Chantrill