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| President Straw Man | The GOP Minority Problem |
by Christopher Chantrill
March 16, 2009 at 12:49 pm
ACCORDING to David Selbourne in The Spectator, Tony Blairs rebranding of Britains Labour Party as New Labour betrayed the principles and traditions of the left. With the current financial crisis, the Labour Party ought to be going great guns, but it is not. In Blairism has destroyed the Labour Party he tries to explain why Labour is flat on its back.
Yet at the very time when socialist and quasi-socialist methods have been adopted to deal with the crisis, Labour, gripped by defeatism, flounders. The reason is not hard to find: Labour as a popular movement, as a party, and as the embodiment of an ethic, was destroyed by Blairism.
This is a rather selective reading of the problem. After all, it was Browns boast that he had abolished boom and bust that encouraged government and the private sector to crank up the debt. But for Selbourne the reason for the destruction is that Labour abandoned its principles.
More important, rebranding sidelined many of Labours old beliefs in the virtues of community, the dignities of productive work and the ethics of public service.
Now this is very helpful because, far from illustrating Labours old virtues, Selbourne explains the fundamental delusions at the heart of the social democratic project that lead it again and again to destruction.
First of all: community. The left makes a big deal about community, but conservatives have developed a devastating critique of their notion of community. You do not have community when you have a government program. What you have is compulsion. If you want to talk about community you must confine yourself to groups of people that do not wield government power. Back in the nineteenth century ordinary people built this kind of community in a network of non-governmental associations; in the twentieth century the left destroyed it.
Next: productive work. The point about productive work is that it is work for the production of goods and services for other people. It is a form of service. In particular, the capitalist system has cunningly sublimated the warrior virtues instinctive in men to the service of the community. Today men fight for market share not for glory in battle. But the left has always interfered in this process by privileging the workers. Once you have started down this road he next step, of course, is to screw the consumers in the interest of protecting the workers. But productive work must always be work that is directed at serving the consumers, not in protecting the producers. We live in the modern economy by doing stuff for others; we thrive by doing things well for other people.
Finally: public service. Joseph Schumpeter rather conclusively argues in Capitalism, Socialism, and Democracy that Democracy is not the rule of the people. It is the rule of the politicians. The role of the people is to decide which people are to rule them. The politicians compete in a competitive battle for political success. Thus the term public service is really misleading. People who work for government and people who compete for political office are people interested in power. They are not really in the service business; they are in the power business.
So these three ideas, the driving principles of the progressive movement, are in fact delusions. They can never be realized, and never could be.
And that is why it is correct to say that the progressive movement and its welfare state are cruel, corrupt, wasteful, unjust, and deluded.
Sphere: Related Content |Christopher Chantrill blogs at www.roadtothemiddleclass.com. His Road to the Middle Class is forthcoming.
Civil Societya complex welter of intermediate institutions, including businesses, voluntary associations, educational institutions, clubs, unions, media, charities, and churchesbuilds, in turn, on the family, the primary instrument by which people are socialized into their culture and given the skills that allow them to live in broader society and through which the values and knowledge of that society are transmitted across the generations.
Francis Fukuyama, Trust
[W]hen I asked a liberal longtime editor I know with a mainstream [publishing] house for a candid, shorthand version of the assumptions she and her colleagues make about conservatives, she didn't hesitate. Racist, sexist, homophobic, anti-choice fascists, she offered, smiling but meaning it.
Harry Stein, I Can't Believe I'm Sitting Next to a Republican
[T]he Liberal, and still more the subspecies Radical... more than any other in these latter days seems under the impression that so long as he has a good end in view he is warranted in exercising over men all the coercion he is able[.]
Herbert Spencer, The Man Versus the State
These emerge out of long-standing moral notions of freedom, benevolence, and the affirmation of ordinary life... I have been sketching a schematic map... [of] the moral sources [of these notions]... the original theistic grounding for these standards... a naturalism of disengaged reason, which in our day takes scientistic forms, and a third family of views which finds its sources in Romantic expressivism, or in one of the modernist successor visions.
Charles Taylor, Sources of the Self
Families helped each other putting up homes and barns. Together, they built churches, schools, and common civic buildings. They collaborated to build roads and bridges. They took pride in being free persons, independent, and self-reliant; but the texture of their lives was cooperative and fraternal.
Michael Novak, The Spirit of Democratic Capitalism
For [the left] there is only the state and the individual, nothing in between. No family to rely on, no friend to depend on, no community to call on. No neighbourhood to grow in, no faith to share in, no charities to work in. No-one but the Minister, nowhere but Whitehall, no such thing as society - just them, and their laws, and their rules, and their arrogance.
David Cameron, Conference Speech 2008
As far as the Catholic Church is concerned, the principal focus of her interventions in the public arena is the protection and promotion of the dignity of the person, and she is thereby consciously drawing particular attention to principles which are not negotiable...
[1.] protection of life in all its stages, from the first moment of conception until natural death; [2.] recognition and promotion of the natural structure of the family... [3.] the protection of the right of parents to educate their children.
Pope Benedict XVI, Speech to European Peoples Party, 2006
No lesson seems to be so deeply inculcated by the experience of life as that you should never trust experts. If you believe doctors, nothing is wholesome: if you believe the theologians, nothing is innocent: if you believe the soldiers, nothing is safe. They all require their strong wine diluted by a very large admixture of insipid common sense.
Lord Salisbury, Letter to Lord Lytton
What distinguishes true Conservatism from the rest, and from the Blair project, is the belief in more personal freedom and more market freedom, along with less state intervention... The true Third Way is the Holy Grail of Tory politics today - compassion and community without compulsion.
Minette Marrin, The Daily Telegraph
In England there were always two sharply opposed middle classes, the academic middle class and the commercial middle class. In the nineteenth century, the academic middle class won the battle for power and status... Then came the triumph of Margaret Thatcher... The academics lost their power and prestige and... have been gloomy ever since.
Freeman Dyson, The Scientist as Rebel
The Union publishes an exact return of the amount of its taxes; I can get copies of the budgets of the four and twenty component states; but who can tell me what the citizens spend in the administration of county and township?
Alexis de Tocqueville, Democracy in America
Conservatism is the philosophy of society. Its ethic is fraternity and its characteristic is authority the non-coercive social persuasion which operates in a family or a community. It says we should....
Danny Kruger, On Fraternity
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©2007 Christopher Chantrill