Defining The Modern Foundation

Then I want to write about how liberals every day in every way betray and corrupt their principles in the vanity of their corrupt and hypocritical rule.

So let’s look at this quote from the end of Sources of the Self and tease it out a little. Taylor is talking about the “moral imperatives” of our “modern culture.”

These emerge out of long-standing moral notions of freedom, benevolence, and the affirmation of ordinary life... I have been sketching a schematic map... [of] the moral sources [of these notions]... the original theistic grounding for these standards... a naturalism of disengaged reason, which in our day takes scientistic forms, and a third family of views which finds its sources in Romantic expressivism, or in one of the modernist successor visions.

He means that the central driving forces of our modern culture are our faith in freedom, in helping others, and in valuing and honoring the trajectory of ordinary life, the life of work and family, of marriage and children. This last item is new, because in the old days ordinary life was considered rather demeaning. Only the higher life, the courageous life of the warrior or the bios theoretikos of the philosopher was worthy of respect.

Taylor marshals three sources of meaning that underpin the moral imperatives. They include the inheritance of Judeo-Christian religion. In his formulation, perhaps the most significant contribution of theistic religion has been the banishment of magic to the periphery. There are no longer good and evil spirits wielding their power in the world. Only God.

Then there is the influence of modern science, what he calls “disengaged reason,” Everyone knows how science permeates everything we think and do.

And finally there is “Romantic expressivism.” All of us, even conservatives, are driven by the Romantic notion of the creative individual, creating something new, breaking the mold, making a mark, challenging the status quo.

We conservatives believe in a balanced faith in all these notions and symbols. Our liberal friends do not. We conservatives believe in a balanced faith in freedom, in helping others, and in the trajectory of ordinary life through youth, marriage, children, career, and old age. And we believe that life should be lived as far as possible outside the orbit of force and compulsion. Our liberal friends believe in universal compulsion.

We conservatives believe in a balanced application of religious values, of science, and of creativity. Our liberal friends do not. They believe in self-expression in a consuming cult of creativity, in science when it supports their creative life, and religion when it agrees with their secular pursuit of power. All these things are for them alone. Other people must do what they are told.

We all agree on the same things. It’s just that liberals don’t believe in living up to their principles. That’s because they have the power, the interior lines on political and cultural power. As George Maroutsos says: You don’t have power unless you’ve abused it. Power without abuse is just responsibility.

Excited? So was General “Chesty” Puller when it was reported that his Marines were almost surrounded. We’ve got them just where we want them, he growled.

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Christopher Chantrill blogs at www.roadtothemiddleclass.com. His Road to the Middle Class is forthcoming.

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Faith & Purpose

“When we began first to preach these things, the people appeared as awakened from the sleep of ages—they seemed to see for the first time that they were responsible beings...”
Finke, Stark, The Churching of America, 1776-1990

Mutual Aid

In 1911... at least nine million of the 12 million covered by national insurance were already members of voluntary sick pay schemes. A similar proportion were also eligible for medical care.
Green, Reinventing Civil Society

Education

“We have met with families in which for weeks together, not an article of sustenance but potatoes had been used; yet for every child the hard-earned sum was provided to send them to school.”
E. G. West, Education and the State

Living Under Law

Law being too tenuous to rely upon in [Ulster and the Scottish borderlands], people developed patterns of settling differences by personal fighting and family feuds.
Thomas Sowell, Conquests and Cultures

German Philosophy

The primary thing to keep in mind about German and Russian thought since 1800 is that it takes for granted that the Cartesian, Lockean or Humean scientific and philosophical conception of man and nature... has been shown by indisputable evidence to be inadequate.
F.S.C. Northrop, The Meeting of East and West

Knowledge

Inquiry does not start unless there is a problem... It is the problem and its characteristics revealed by analysis which guides one first to the relevant facts and then, once the relevant facts are known, to the relevant hypotheses.
F.S.C. Northrop, The Logic of the Sciences and the Humanities

Chappies

“But I saw a man yesterday who knows a fellow who had it from a chappie that said that Urquhart had been dipping himself a bit recklessly off the deep end.” —Freddy Arbuthnot
Dorothy L. Sayers, Strong Poison

Democratic Capitalism

I mean three systems in one: a predominantly market economy; a polity respectful of the rights of the individual to life, liberty, and the pursuit of happiness; and a system of cultural institutions moved by ideals of liberty and justice for all. In short, three dynamic and converging systems functioning as one: a democratic polity, an economy based on markets and incentives, and a moral-cultural system which is plural and, in the largest sense, liberal.
Michael Novak, The Spirit of Democratic Capitalism

Action

The incentive that impels a man to act is always some uneasiness... But to make a man act [he must have] the expectation that purposeful behavior has the power to remove or at least to alleviate the felt uneasiness.
Ludwig von Mises, Human Action

Churches

[In the] higher Christian churches� they saunter through the liturgy like Mohawks along a string of scaffolding who have long since forgotten their danger. If God were to blast such a service to bits, the congregation would be, I believe, genuinely shocked. But in the low churches you expect it every minute.
Annie Dillard, Holy the Firm

Conversion

“When we received Christ,” Phil added, “all of a sudden we now had a rule book to go by, and when we had problems the preacher was right there to give us the answers.”
James M. Ault, Jr., Spirit and Flesh

Living Law

The recognition and integration of extralegal property rights [in the Homestead Act] was a key element in the United States becoming the most important market economy and producer of capital in the world.
Hernando de Soto, The Mystery of Capital

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