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| Clark's McCain Put-down | More Capital Needed at Fannie Mae and Freddie Mac |
by Christopher Chantrill
July 07, 2008 at 4:36 pm
BACK WHEN President Bush was pushing his idea for faith-based organizations to have access to government monies it seemed like a good idea. But many conservatives warned against it, because whatever the government touches the government controls.
Think the Catholic adoption agency in Massachusetts that decided to get out of the adoption business rather than be forced to accept gays as adoptive parents.
A number of conservatives have had their doubts in the years since. Now Sen. Barack Obama (D-IL) has come out in favor of faith-based initiatives. Writes Rev. Robert Sirica,
Barack Obama has announced that he likes President Bush’s program of public funding for religious charities. In fact, he wants to expand the program.
Yes. Think about it. Think what the liberal government managers will do, and think what the liberal activist groups will do with faith-based initiatives.
The point is, of course, that government is the last place in the world that you would look for giving people a hand up. Government is about power and patronage. It is not about faith, love, and charity. When government helps people it thinks immediately about binding those people into supporting it at the next election.
But votes are all that the liberal politicians care about. Fraser Nelson wrote recently about the people in the welfare ghetto of east Glasgow, Scotland, where 50 percent of the adult population is on incapacity benefits and male life expectancy at birth is 54 years:
I once had the job of signing up the good people of Glasgow East to the electoral register — at the time, regarded as an invitation to pay poll tax. Gang graffiti scars the walls, police are virtually unseen. This no-go-zone status is new, and cost billions to achieve. Houses there are in good condition, money is being spent. But it has funded a hideous social experiment, showing what happens when the horizontal ties which bind those within communities to one another are replaced with vertical ties, binding individuals to the welfare state.
Liberals like to talk about the safety net afforded by government programs, but the metaphor is misleading. In a safety net, the people are the knots, supported by horizontal ties to work, family, church, and neigborhood. In a welfare state, the only tie is the umbilical cord to the welfare state placenta. Cut that one cord, and you are dead.
Maybe umbilical cord is the wrong metaphor. Maybe the reality is that the vertical tie by which dependents are bound to the welfare state is a rope.
Sphere: Related Content |Christopher Chantrill blogs at www.roadtothemiddleclass.com. His Road to the Middle Class is forthcoming.
[W]hen I asked a liberal longtime editor I know with a mainstream [publishing] house for a candid, shorthand version of the assumptions she and her colleagues make about conservatives, she didn't hesitate. Racist, sexist, homophobic, anti-choice fascists, she offered, smiling but meaning it.
Harry Stein, I Can't Believe I'm Sitting Next to a Republican
[T]he way “to achieve a system of determining admission to the public schools on a nonracial basis,”
Brown II, 349 U. S., at 300–301, is to stop assigning students on a racial basis. The way to stop
discrimination on the basis of race is to stop discriminating on the basis of race.
Roberts, C.J., Parents Involved in Community Schools vs. Seattle School District
[T]he Liberal, and still more the subspecies Radical... more than any other in these latter days seems under the impression that so long as he has a good end in view he is warranted in exercising over men all the coercion he is able[.]
Herbert Spencer, The Man Versus the State
[In the] higher Christian churches… they saunter through the liturgy like Mohawks along a string of scaffolding who have long since forgotten their danger. If God were to blast such a service to bits, the congregation would be, I believe, genuinely shocked. But in the low churches you expect it every minute.
Annie Dillard, Holy the Firm
[Every] sacrifice is an act of impurity that pays for a prior act of greater impurity... without its participants having to suffer the full consequences incurred by its predecessor. The punishment is commuted in a process that strangely combines and finesses the deep contradiction between justice and mercy.
Frederick Turner, Beauty: The Value of Values
Within Pentecostalism the injurious hierarchies of the wider world are abrogated and replaced by a single hierarchy of faith, grace, and the empowerments of the spirit... where groups gather on rafts to take them through the turbulence of the great journey from extensive rural networks to the mega-city and the nuclear family...
David Martin, On Secularization
What distinguishes true Conservatism from the rest, and from the Blair project, is the belief in more personal freedom and more market freedom, along with less state intervention... The true Third Way is the Holy Grail of Tory politics today - compassion and community without compulsion.
Minette Marrin, The Daily Telegraph
These emerge out of long-standing moral notions of freedom, benevolence, and the affirmation of ordinary life... I have been sketching a schematic map... [of] the moral sources [of these notions]... the original theistic grounding for these standards... a naturalism of disengaged reason, which in our day takes scientistic forms, and a third family of views which finds its sources in Romantic expressivism, or in one of the modernist successor visions.
Charles Taylor, Sources of the Self
There was nothing new about the Frankish drive to the east... [let] us recall that the continuance of their rule depended upon regular, successful, predatory warfare.
Richard Fletcher, The Barbarian Conversion
The Union publishes an exact return of the amount of its taxes; I can get copies of the budgets of the four and twenty component states; but who can tell me what the citizens spend in the administration of county and township?
Alexis de Tocqueville, Democracy in America
The recognition and integration of extralegal property rights [in the Homestead Act] was a key element in the United States becoming the most important market economy and producer of capital in the world.
Hernando de Soto, The Mystery of Capital
The primary thing to keep in mind about German and Russian thought since
1800 is that it takes for granted that the Cartesian, Lockean or Humean scientific and
philosophical conception of man and nature... has been shown by indisputable evidence to be
inadequate.
F.S.C. Northrop, The Meeting of East and West
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©2007 Christopher Chantrill