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| Who Gives and Who Takes? | Free the Subprime Six! |
by Christopher Chantrill
June 17, 2008 at 4:36 pm
NOW THAT the California Supreme Court has spoken about gay marriage, its time for conservatives to think.
What is it that we want? Apart from our natural conservative instinct that warns us against the innovation of gay marriage, what really is our problem?
And we should also think: what do the advocates of gay marriage want? Marriage activist Maggie Gallagher asks this latter question.
Given that the California Supreme Court (and the US Supreme Court with its Guantanamo Bay decision) demostrates that the elites commitment to judicial activism is still at full speed ahead, we should look at what advanced legal circles are thinking on marriage, she writes.
If a court can rule that same-sex marriage is a fundamental right (i.e., one deeply rooted in our nation’s traditions) then it can make up anything. Elite legal minds get to figure out what they think and break it to the rest of us once they’ve decided.
What the elite has decided, Maggie thinks, is that gay is the new black. That means that opponents to the gay agenda will be treated like the old racist South.
[O]nce the principle is in the law, the next step will be to use the law to stigmatize, marginalize, and repress those who disagree with the government’s new views on marriage and sexual orientation.
That is what they are doing in Canada already, of course. That is why Mark Steyn and Macleans were up before the British Columbia human rights tribunal for saying hateful things about Muslims.
In my view this progressive tide still has a ways to run. It may start to ebb if it starts if it has negative effects on the liberal elite. But that is unlikely. More likely would be the total destruction of the poor.
No, our best hope is women. All the stuff about equal rights and love in the context of marriage is a misunderstanding of marriage as a social institution, and pretty soon women are going to figure it out.
Society needs marriage because women need marriage. Women need marriage because they need a social system to bind the father of their children to them. This gives them two advantages. It protects them from sexual predation, and it provides resources for their children.
The last century has been an outlier, as women emerged from millennia of subsistence living, when all their effort was focused on bearing and raising children. Their first impulse was to liberate themselves, the victims of the species, from their enslavement to the three Ks, kuche, kirche, kinder.
They liked the welfare state; they liked the benefits; they liked the idea of getting away from an abusive husband. Then they liked the idea of getting away from a spouse that wasnt sensitive to their needs for conversation and companionship.
One day soon we will see this century-long tide crest and start to recede.
Because you can make a pretty good argument that, objectively, women get treated best by a system of lifelong, monogamous, heterosexual marriage. Right now educated, professional young women are beginning this trend. Before too long it will penetrate down into the mass culture. More and more women will start to say, regarding children, that three is the new two, and that careers are for the birds.
If you want three children, then you need a husband.
Sphere: Related Content |Christopher Chantrill blogs at www.roadtothemiddleclass.com. His Road to the Middle Class is forthcoming.
[W]hen I asked a liberal longtime editor I know with a mainstream [publishing] house for a candid, shorthand version of the assumptions she and her colleagues make about conservatives, she didn't hesitate. Racist, sexist, homophobic, anti-choice fascists, she offered, smiling but meaning it.
Harry Stein, I Can't Believe I'm Sitting Next to a Republican
[T]he way “to achieve a system of determining admission to the public schools on a nonracial basis,”
Brown II, 349 U. S., at 300–301, is to stop assigning students on a racial basis. The way to stop
discrimination on the basis of race is to stop discriminating on the basis of race.
Roberts, C.J., Parents Involved in Community Schools vs. Seattle School District
[T]he Liberal, and still more the subspecies Radical... more than any other in these latter days seems under the impression that so long as he has a good end in view he is warranted in exercising over men all the coercion he is able[.]
Herbert Spencer, The Man Versus the State
[In the] higher Christian churches… they saunter through the liturgy like Mohawks along a string of scaffolding who have long since forgotten their danger. If God were to blast such a service to bits, the congregation would be, I believe, genuinely shocked. But in the low churches you expect it every minute.
Annie Dillard, Holy the Firm
[Every] sacrifice is an act of impurity that pays for a prior act of greater impurity... without its participants having to suffer the full consequences incurred by its predecessor. The punishment is commuted in a process that strangely combines and finesses the deep contradiction between justice and mercy.
Frederick Turner, Beauty: The Value of Values
Within Pentecostalism the injurious hierarchies of the wider world are abrogated and replaced by a single hierarchy of faith, grace, and the empowerments of the spirit... where groups gather on rafts to take them through the turbulence of the great journey from extensive rural networks to the mega-city and the nuclear family...
David Martin, On Secularization
What distinguishes true Conservatism from the rest, and from the Blair project, is the belief in more personal freedom and more market freedom, along with less state intervention... The true Third Way is the Holy Grail of Tory politics today - compassion and community without compulsion.
Minette Marrin, The Daily Telegraph
These emerge out of long-standing moral notions of freedom, benevolence, and the affirmation of ordinary life... I have been sketching a schematic map... [of] the moral sources [of these notions]... the original theistic grounding for these standards... a naturalism of disengaged reason, which in our day takes scientistic forms, and a third family of views which finds its sources in Romantic expressivism, or in one of the modernist successor visions.
Charles Taylor, Sources of the Self
There was nothing new about the Frankish drive to the east... [let] us recall that the continuance of their rule depended upon regular, successful, predatory warfare.
Richard Fletcher, The Barbarian Conversion
The Union publishes an exact return of the amount of its taxes; I can get copies of the budgets of the four and twenty component states; but who can tell me what the citizens spend in the administration of county and township?
Alexis de Tocqueville, Democracy in America
The recognition and integration of extralegal property rights [in the Homestead Act] was a key element in the United States becoming the most important market economy and producer of capital in the world.
Hernando de Soto, The Mystery of Capital
The primary thing to keep in mind about German and Russian thought since
1800 is that it takes for granted that the Cartesian, Lockean or Humean scientific and
philosophical conception of man and nature... has been shown by indisputable evidence to be
inadequate.
F.S.C. Northrop, The Meeting of East and West
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©2007 Christopher Chantrill