A National Conversation On Race

Of course, liberals were not actually proposing a real national conversation about race. They were proposing something rather different and rather more sinister.

They were proposing to tell Americans what to think about race, what to feel about race, what to do about race, and if you didn’t agree with their prescriptions you had better shut up. Because if your voiced your disagreement you would be branded as a racist.

We know what this was all about. It was all about power, liberal power. The liberal ownership of the race issue allowed them to corral about 90 percent of the black vote, ever since the Civil Rights Acts of the 1960s. With that vote liberals could stop any reform of the welfare state and maintain their power, their perquisites, and their tenure.

In this liberal policy on race there were good cops and bad cops. Liberals were the good cops, telling us that their race-based quotas and set-asides were all for our own good. Then there were the bad cops, the black race hustlers like Jesse Jackson, Al Sharpton, and at the local level, men like Jeremiah Wright, pastor of a black nationalist church in Chicago..

The job of the good cops was to keep the white population cowed. The job of the bad cops was to keep blacks voting Democrat in a frenzy of race rage.

Then along came Barack Obama and promised Unity and Change. He was understood instinctively by white college-educated Democrats as offering a way out of the race ravine. In the words of Shelby Steele, Obama is a “bargainer,” offering “the subliminal promise to whites not to shame them with America’s history of racism.”

It’s lucky for Obama that he came along when he did. I’d say that American whites are getting close to the point where they are going to say “enough already” on race and refuse to be cowed by the race baiters.

But it turns out that Barack Obama is not exactly the race healer he pretends to be. How could he be when he has been attending a church of race hatred for most of his adult life. Barack Obama is asking us to believe that he is a race healer when he has belonged to a church, the biggest black church in Chicago, run by race baiter Jeremiah Wright.

[N]othing could be more dangerous to Mr. Obama’s political aspirations than the revelation that he, the son of a white woman, sat Sunday after Sunday — for 20 years — in an Afrocentric, black nationalist church in which his own mother, not to mention other whites, could never feel comfortable.

You know what, liberals? I think we are about to have a national conversation on race. And this will be the first one in living memory in which liberals don’t get to set the rules.

So there’s a chance that the conversation will be a real conversation. For the first time in living memory.

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Christopher Chantrill blogs at www.roadtothemiddleclass.com. His Road to the Middle Class is forthcoming.

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Action

The incentive that impels a man to act is always some uneasiness... But to make a man act [he must have] the expectation that purposeful behavior has the power to remove or at least to alleviate the felt uneasiness.
Ludwig von Mises, Human Action

Chappies

“But I saw a man yesterday who knows a fellow who had it from a chappie that said that Urquhart had been dipping himself a bit recklessly off the deep end.” —Freddy Arbuthnot
Dorothy L. Sayers, Strong Poison

China and Christianity

At first, we thought [the power of the West] was because you had more powerful guns than we had. Then we thought it was because you had the best political system. Next we focused on your economic system. But in the past twenty years, we have realized that the heart of your culture is your religion: Christianity.
David Aikman, Jesus in Beijing

Churches

[In the] higher Christian churches� they saunter through the liturgy like Mohawks along a string of scaffolding who have long since forgotten their danger. If God were to blast such a service to bits, the congregation would be, I believe, genuinely shocked. But in the low churches you expect it every minute.
Annie Dillard, Holy the Firm

Civil Society

“Civil Society”—a complex welter of intermediate institutions, including businesses, voluntary associations, educational institutions, clubs, unions, media, charities, and churches—builds, in turn, on the family, the primary instrument by which people are socialized into their culture and given the skills that allow them to live in broader society and through which the values and knowledge of that society are transmitted across the generations.
Francis Fukuyama, Trust

Class War

In England there were always two sharply opposed middle classes, the academic middle class and the commercial middle class. In the nineteenth century, the academic middle class won the battle for power and status... Then came the triumph of Margaret Thatcher... The academics lost their power and prestige and... have been gloomy ever since.
Freeman Dyson, “The Scientist as Rebel”

Conservatism

Conservatism is the philosophy of society. Its ethic is fraternity and its characteristic is authority — the non-coercive social persuasion which operates in a family or a community. It says ‘we should...’.
Danny Kruger, On Fraternity

Conservatism's Holy Grail

What distinguishes true Conservatism from the rest, and from the Blair project, is the belief in more personal freedom and more market freedom, along with less state intervention... The true Third Way is the Holy Grail of Tory politics today - compassion and community without compulsion.
Minette Marrin, The Daily Telegraph

Conversion

“When we received Christ,” Phil added, “all of a sudden we now had a rule book to go by, and when we had problems the preacher was right there to give us the answers.”
James M. Ault, Jr., Spirit and Flesh

Democratic Capitalism

I mean three systems in one: a predominantly market economy; a polity respectful of the rights of the individual to life, liberty, and the pursuit of happiness; and a system of cultural institutions moved by ideals of liberty and justice for all. In short, three dynamic and converging systems functioning as one: a democratic polity, an economy based on markets and incentives, and a moral-cultural system which is plural and, in the largest sense, liberal.
Michael Novak, The Spirit of Democratic Capitalism

Drang nach Osten

There was nothing new about the Frankish drive to the east... [let] us recall that the continuance of their rule depended upon regular, successful, predatory warfare.
Richard Fletcher, The Barbarian Conversion

Education

“We have met with families in which for weeks together, not an article of sustenance but potatoes had been used; yet for every child the hard-earned sum was provided to send them to school.”
E. G. West, Education and the State

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