Understanding The Left

IT’S A week in which leading Democrats have determined to demonstrate that in spite of the pressing nature of the Social Security crisis and the Medicare crisis the most important use of their time is to send letters to the head of Clear Communications to complain about Rush Limbaugh. And for a United States Senator to threaten to censure someone who isn’t a member of the Senate.

Did he or didn’t he? Call honest Democrats “phoney soldiers?” Did he or didn’t he call Brian McGough, the poster boy of VoteVets.org anti-Rush TV commercial, a “suicide bomber?”

You have to wonder, what does it take for Democrats and Media Matters to so wilfully take peoples’ comments out of context and use them as political bludgeons?

The answer comes from the review of a book by a British lefty who made the journey from the left to the right. Matthew Parris writes about Andrew Anthony’s The Fall-Out: How a Guilty Liberal Lost His Innocence.

In political journalism, as in warfare, relish is taken in a parade of defectors. Media neocons will therefore cheer the publication of the very personal tale of one Observer journalist’s journey from the dovecote to the hawks’ nest

But Parris notes that even though Anthony has traveled to the right he still belongs in the culture of the left.

I followed his progress across the ideological spectrum and saw him start doing, from the anti-Left, exactly what he used to do from the Left — labelling people, labelling groups, labelling ideas, ferreting out absolutist and blood-curdling claims made by individuals on the other side and brandishing quotes (the way the Israelis and the Palestinians do) with a triumphant ‘you-see-what-kind-of-bastards-we’re-dealing-with[.]’

I guess he is talking about the politics of personal destruction.

There is another way, Parris points out. It is not a satisfying black-and-white Manichean certainty, but something more tangled and shaded.

And the lefties at Media Matters could learn a thing or two as well—even from Rush Limbaugh, who conducts his show with a jaunty optimism even on conservatism’s darkest days.

The power of Limbaugh’s voice is that he does not play the blood-curdling game of brandishing quotes. He does not use the angry sneer. He just brings out the quotes and laughs at the opposition.

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Christopher Chantrill blogs at www.roadtothemiddleclass.com. His Road to the Middle Class is forthcoming.

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Faith & Purpose

“When we began first to preach these things, the people appeared as awakened from the sleep of ages—they seemed to see for the first time that they were responsible beings...”
Finke, Stark, The Churching of America, 1776-1990

Mutual Aid

In 1911... at least nine million of the 12 million covered by national insurance were already members of voluntary sick pay schemes. A similar proportion were also eligible for medical care.
Green, Reinventing Civil Society

Education

“We have met with families in which for weeks together, not an article of sustenance but potatoes had been used; yet for every child the hard-earned sum was provided to send them to school.”
E. G. West, Education and the State

Living Under Law

Law being too tenuous to rely upon in [Ulster and the Scottish borderlands], people developed patterns of settling differences by personal fighting and family feuds.
Thomas Sowell, Conquests and Cultures

German Philosophy

The primary thing to keep in mind about German and Russian thought since 1800 is that it takes for granted that the Cartesian, Lockean or Humean scientific and philosophical conception of man and nature... has been shown by indisputable evidence to be inadequate.
F.S.C. Northrop, The Meeting of East and West

Knowledge

Inquiry does not start unless there is a problem... It is the problem and its characteristics revealed by analysis which guides one first to the relevant facts and then, once the relevant facts are known, to the relevant hypotheses.
F.S.C. Northrop, The Logic of the Sciences and the Humanities

Chappies

“But I saw a man yesterday who knows a fellow who had it from a chappie that said that Urquhart had been dipping himself a bit recklessly off the deep end.” —Freddy Arbuthnot
Dorothy L. Sayers, Strong Poison

Democratic Capitalism

I mean three systems in one: a predominantly market economy; a polity respectful of the rights of the individual to life, liberty, and the pursuit of happiness; and a system of cultural institutions moved by ideals of liberty and justice for all. In short, three dynamic and converging systems functioning as one: a democratic polity, an economy based on markets and incentives, and a moral-cultural system which is plural and, in the largest sense, liberal.
Michael Novak, The Spirit of Democratic Capitalism

Action

The incentive that impels a man to act is always some uneasiness... But to make a man act [he must have] the expectation that purposeful behavior has the power to remove or at least to alleviate the felt uneasiness.
Ludwig von Mises, Human Action

Churches

[In the] higher Christian churches� they saunter through the liturgy like Mohawks along a string of scaffolding who have long since forgotten their danger. If God were to blast such a service to bits, the congregation would be, I believe, genuinely shocked. But in the low churches you expect it every minute.
Annie Dillard, Holy the Firm

Conversion

“When we received Christ,” Phil added, “all of a sudden we now had a rule book to go by, and when we had problems the preacher was right there to give us the answers.”
James M. Ault, Jr., Spirit and Flesh

Living Law

The recognition and integration of extralegal property rights [in the Homestead Act] was a key element in the United States becoming the most important market economy and producer of capital in the world.
Hernando de Soto, The Mystery of Capital

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