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| "Make No Mistake" | After the Debate: Romney |
by Christopher Chantrill
May 03, 2007 at 7:46 am
IN BRITLAND they have recently discovered that social mobility is going down not up. As Anne McElvoy writes in The Spectator:
[Children] born in 1970 are more likely to have ended up poor themselves than the children born in 1958. There is no sign that the trend has changed.
So guess what: more central government education programs are needed.
You see, back in 2002 the London School of Economics published a study:
comparing able children from a disadvantaged background [Group A] with less able children from middle-class homes [Group B]. The two lines on the graph cross over shockingly early. Group A’s progress falls off sharply at the age of four or five. At the same point Group B begins to race ahead. The poor-but-bright child all too easily falls by the wayside in this race[.]
The solution is obvious, apparently.
I would certainly argue for pupils to be taught in ability groups when they reach secondary level... We still need to do much more to encourage autonomous new providers of schools within the state sector who come in to do things better, and force existing schools to emulate their achievements.
Notice that McElvoy takes for granted the essential assumption of welfare state politics. The disadvantaged are helpless. Everything is to be done for them by the experts. Ability groups are to be instituted, new providers encouraged, existing schools are to be forced to emulate.
Here’s a concept. What do the disadvantaged actually want for their children? Do they want them to get an education? If so, what are they prepared to do to bring that about?
I recently listened to Ruth Messinger, CEO of American Jewish World Service, tell a fundraiser that in their microloan program in the Third World, the women recipients immediately apply their earnings to the education and the health care of their children.
You mean to say that in the Third World the poor actually spend their own money on their children to improve their life chances?
Then why are the poor in the First World considered to be helpless to seek the welfare of their children, requiring 24/7 supervision by the academic middle class?
Sphere: Related Content |Christopher Chantrill blogs at www.roadtothemiddleclass.com. His Road to the Middle Class is forthcoming.
When we began first to preach these things, the people appeared as awakened from the sleep of agesthey seemed to see for the first time that they were responsible beings...
Finke, Stark, The Churching of America, 1776-1990
In 1911... at least nine million of the 12 million covered by national insurance were already members of voluntary sick pay schemes. A similar proportion were also eligible for medical care.
Green, Reinventing Civil Society
We have met with families in which for weeks together, not an article of sustenance but potatoes had been used; yet for every child the hard-earned sum was provided to send them to school.
E. G. West, Education and the State
Law being too tenuous to rely upon in [Ulster and the Scottish borderlands], people developed patterns of settling differences by personal fighting and family feuds.
Thomas Sowell, Conquests and Cultures
The primary thing to keep in mind about German and Russian thought since
1800 is that it takes for granted that the Cartesian, Lockean or Humean scientific and
philosophical conception of man and nature... has been shown by indisputable evidence to be
inadequate.
F.S.C. Northrop, The Meeting of East and West
Inquiry does not start unless there is a problem... It is the problem and its
characteristics revealed by analysis which guides one first to the relevant facts and then,
once the relevant facts are known, to the relevant hypotheses.
F.S.C. Northrop, The Logic of the Sciences and the Humanities
But I saw a man yesterday who knows a fellow who had it from a chappie
that said that Urquhart had been dipping himself a bit recklessly off the deep end.
Freddy Arbuthnot
Dorothy L. Sayers, Strong Poison
I mean three systems in one: a predominantly market economy; a polity respectful of the rights of the individual to life, liberty, and the pursuit of happiness; and a system of cultural institutions moved by ideals of liberty and justice for all.
In short, three dynamic and converging systems functioning as one: a democratic polity, an economy based on markets and incentives, and a moral-cultural system which is plural and, in the largest sense, liberal.
Michael Novak, The Spirit of Democratic Capitalism
The incentive that impels a man to act is always some uneasiness...
But to make a man act [he must have]
the expectation that purposeful behavior has the power to remove
or at least to alleviate the felt uneasiness.
Ludwig von Mises, Human Action
[In the] higher Christian churches… they saunter through the liturgy like Mohawks along a string of scaffolding who have long since forgotten their danger. If God were to blast such a service to bits, the congregation would be, I believe, genuinely shocked. But in the low churches you expect it every minute.
Annie Dillard, Holy the Firm
When we received Christ, Phil added, all of a sudden we now had a rule book to go by, and when we had problems the preacher was right there to give us the answers.
James M. Ault, Jr., Spirit and Flesh
The recognition and integration of extralegal property rights [in the Homestead Act] was a key element in the United States becoming the most important market economy and producer of capital in the world.
Hernando de Soto, The Mystery of Capital
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©2007 Christopher Chantrill