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| Has Bush Blundered into Victory? | A Bollywood Marriage -- Made in Heaven? |
by Christopher Chantrill
January 15, 2007 at 8:20 am
THE thing about underclass pathologies is: Who Cares? It’s all so far away. The closest that ordinary middle-class people get to it is watching the local news on TV or reading about “bad choices” in a magazine article about troubled teens. But what about when it comes a little too close to home?
In Britain this fall the nation was transfixed by a series of five murders of young drug-addled prostitutes in the middle-class town of Ipswich. Worse was the news that some of the girls had come from what we like to call “good homes.”
How could it happen, we wonder?
It’s difficult to find out because the poor don’t write books or magazine articles. It takes an activist, a Jacob Riis and his How the Other Half Lives or a Michael Harrington and The Other America, to bring the lives of the poor to the respectable classes. And you always wonder about the activists: what’s their game?
But here’s a woman who actually became one of those Ipswich hookers and lived to tell the tale. Her name is Rhea Coombs and her book is My Name is Angel. The book is being excerpted in The Daily Telegraph.
All I know about my father is that he had a drink problem and that he and my mother split up when I was about one.
Her mother was a bohemian who had fled her dreadful middle-class Fifties parents for the European music scene.
From the moment I became conscious of my own thoughts, I was aware of a mismatch between my body and my soul. Later as I edged towards adolescence these feelings of “unbelonging” intensified and manifested themselves in prolonged outbreaks of sobbing whenever I was alone.
Of course, her mother
had never been a bad parent but she had dragged me across Europe with her love-and-peace addled friends. She was often absorbed with boyfriends and the combination of being in perpetual motion and getting accustomed to different men had unsettled me.
There’s a thought.
Rhea started out in a Rudolf Steiner school but felt out of place and moved to a “tough comprehensive in inner-city Bristol when I was 12.” She and her friend Carole smoked cannabis “with an evangelical commitment.”
Then she got a 24-year-old boy-friend and then he wanted her to earn money. Eventually he put her on the street.
She entered a downward cycle of drink and drugs and abusive relationships and then came the day when her ex-boy-friend took her kids away until she could deal with her crack habit.
Maybe the children of the hippie generation had it coming. Or maybe our generation lacks the Charles Dickens or the Sinclair Lewis to wake us up from our selfish slumber.
Whatever it is, something out there ain’t right.
UPDATE: Here’s Part Two of Rhea Coombs’s compelling story.
Sphere: Related Content |Christopher Chantrill blogs at www.roadtothemiddleclass.com. His Road to the Middle Class is forthcoming.
[W]hen I asked a liberal longtime editor I know with a mainstream [publishing] house for a candid, shorthand version of the assumptions she and her colleagues make about conservatives, she didn't hesitate. Racist, sexist, homophobic, anti-choice fascists, she offered, smiling but meaning it.
Harry Stein, I Can't Believe I'm Sitting Next to a Republican
Families helped each other putting up homes and barns. Together, they built churches, schools, and common civic buildings. They collaborated to build roads and bridges. They took pride in being free persons, independent, and self-reliant; but the texture of their lives was cooperative and fraternal.
Michael Novak, The Spirit of Democratic Capitalism
For [the left] there is only the state and the individual, nothing in between. No family to rely on, no friend to depend on, no community to call on. No neighbourhood to grow in, no faith to share in, no charities to work in. No-one but the Minister, nowhere but Whitehall, no such thing as society - just them, and their laws, and their rules, and their arrogance.
David Cameron, Conference Speech 2008
Imagining that all order is the result of design, socialists
conclude that order must be improvable by better design of some superior mind.
F.A. Hayek, The Fatal Conceit
[Every] sacrifice is an act of impurity that pays for a prior act of greater impurity... without its participants having to suffer the full consequences incurred by its predecessor. The punishment is commuted in a process that strangely combines and finesses the deep contradiction between justice and mercy.
Frederick Turner, Beauty: The Value of Values
But the only religions that have survived are those which support property and the family.
Thus the outlook for communism, which is both anti-property and anti-family, (and also anti-religion), is not promising.
F.A. Hayek, The Fatal Conceit
[T]he way “to achieve a system of determining admission to the public schools on a nonracial basis,”
Brown II, 349 U. S., at 300–301, is to stop assigning students on a racial basis. The way to stop
discrimination on the basis of race is to stop discriminating on the basis of race.
Roberts, C.J., Parents Involved in Community Schools vs. Seattle School District
A writer who says that there are no truths, or that all truth is merely relative, is asking you not to believe him. So dont.
Roger Scruton, Modern Philosophy
Paul Dirac: When I was talking with Lemaître about [the expanding universe] and feeling stimulated
by the grandeur of the picture that he has given us, I told him that
I thought cosmology was the branch of science that lies closest to religion.
However [Georges] Lemaître [Catholic priest, physicist, and
inventor of the Big Bang Theory] did not agree with me. After thinking it over he
suggested psychology as lying closest to religion.
John Farrell, The Creation Myth
Within Pentecostalism the injurious hierarchies of the wider world are abrogated and replaced by a single hierarchy of faith, grace, and the empowerments of the spirit... where groups gather on rafts to take them through the turbulence of the great journey from extensive rural networks to the mega-city and the nuclear family...
David Martin, On Secularization
No lesson seems to be so deeply inculcated by the experience of life as that you should never trust experts. If you believe doctors, nothing is wholesome: if you believe the theologians, nothing is innocent: if you believe the soldiers, nothing is safe. They all require their strong wine diluted by a very large admixture of insipid common sense.
Lord Salisbury, Letter to Lord Lytton
In 1911... at least nine million of the 12 million covered by national insurance were already members of voluntary sick pay schemes. A similar proportion were also eligible for medical care.
Green, Reinventing Civil Society
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©2007 Christopher Chantrill